Barliman Butterbur
Worthy Keeper/Bree Roué
- Joined
- Dec 7, 2003
- Messages
- 2,762
Thorondor said:However,when Eru sent the Numenoreans into the cave of the forgotten and when He drowned Westernesse, His purpose was good and His action "surgical"...
In Arda, Eru revealed himself to the Atani; at least for a while, His existence was a certain fact. The same revelation exists also in other religions; at one point or another, He reveals Himself directly, not through priests or prophets. "Split a piece of wood and you will find me; lift a stone and I will be there; If your leaders say to you, 'Look, the (Father's) kingdom is in the sky,' then the birds of the sky will precede you. If they say to you, 'It is in the sea,' then the fish will precede you. Rather, the kingdom is within you and it is outside you".
Gothmog said:Well Barley, a very good post but I think that you have gone beyond the scope of this thread...It will take a little while to sort out an answer
Walter said:what seems so incrompehensible, irrational and contradictional to you, becomes much more comprehensible when we study the development of religious myths...
The entirely patriarchal creation myths we encounter in the Bible and the Ainulindale represent only the last stage in the transition from an earthbound matriarchal system of an agricultural society - in which originally life/death, good/evil, man/women were but different aspects of a greater whole - towards the patriarchal system (first introduced by the belligerent warrior tribes of the Indo-European semi-nomadic shepherds) which has been firmly established now for nearly two millennia.
Unfortunately these myths were not only retold and passed on, they were also soon being manipulated by those who had the power to do so. Thus in the event the gods of former myths ended as monsters, fallen angels or whatever in the subsequent myths.
Like it or not, as it appears society in Europe throughout the Neolithic was entirely matrilineal, matrilocal and matriarchal. In the bronze age a slow transition towards a patriarchal, patrilocal and patrilineal society began, which continued into the iron age and came to its end in the classical period. Even in Scripture the struggle to diminish and neglect the role of women is still recognizeable.Barliman Butterbur said:So patriarchy is the degenerated tail-end of matriarchy? That depresses me even more!
Well, besides sinking Numenor, He also sends Gandalf back; is the legend you are reffering to Athrabeth Findor ah Andreth?
It is not certain that in the case of Eru he did ‘let something slip’ there is also the possibility that Melkor’s rebellion was part of his plan
According to some writers (Donald Brown, Margaret Mead and Joan Bramberger) there isn't enough evidence that matriarchic societies actually existed. Apparently, worshipping of godesses (which occurs in many cultures) doesn't imply a matriarchic society.From Eru's words, we can be sure that it wasn't a slip up. Like it or not, as it appears society in Europe throughout the Neolithic was entirely matrilineal, matrilocal and matriarchal
Yes I know, there can not be what there must not be...Thorondor_ said:According to some writers (Donald Brown, Margaret Mead and Joan Bramberger) there isn't enough evidence that matriarchic societies actually existed. Apparently, worshipping of godesses (which occurs in many cultures) doesn't imply a matriarchic society.
Gothmog said:Barley
I would put it that it is a Fiction based on a Belief which is somewhat different. Yes Eru is his Version of God however there are a differences. Eru, except for one legend, does not intervene in Arda except when asked by Manwë. Eru has, according to the Ainulindalë, either set things up - or can change things, so that the final result will be according to his basic design but better. So there is no need for any to try to follow the will of Eru, they can do nothing else.
Since we are at present discussing a work of fiction it is reasonable to assume that any ‘religion’ in it would be fictional even if based on a genuine belief. Whether religions in the real world are Fictions or not is beyond our ability to prove and outside the scope of this thread and the bounds of the forum.
Even if comparing Eru with the Christian God is comparing one fiction with another, so what? It is no different to comparing two similar fictional novels. I agree that there is the resemblance. However, again, the value of any religion is outside the bounds of TTF.
You give an interesting view of Christianity’s God but I don’t see the relevance of such a full-scale graphic description.
We are here discussing Eru, who, while comparable is not the same. One thing we agree on. Eru is not perfect. Then again, my view on perfection is all over the forum in my sig.
It is not certain that in the case of Eru he did ‘let something slip’ there is also the possibility that Melkor’s rebellion was part of his plan. And while it may well be a ‘perfect case of anthropomorphic projection’ in the case of a fictional story based on a number of mythological sources I don’t find it very surprising.
I don’t understand your point that Tolkien has Eru creating a supposedly perfect reality. According to The Ainulindalë Tolkien had Eru and the Ainur creating a flawed Arda from the beginning. Eru had the chance to change or even scrap it completely and start again. From what I recall, according to Christian belief God created a ‘perfect world’ which became flawed later. However, with all the gods we know of, we only see them through the film of religion.
In LotR and in the Silmarillion, I do not see evidence that Eru requires or wants worship. Indeed the closest that there is to worship is the festivals of thanksgiving by the Valar and the Númenóreans. And these seem to be simply their choice not imposed on them.
My sincere apologies, that was a very poorly worded answer. I simply meant that comparing them as two fictions will basically yield the same result as we are comparing what is written about them.Barliman Butterbur said:Why do you devalue my serious response with a "so what"?
Yes it is. Gandalf and the other Istari were sent with the permission of Eru so he was already involved at the request of the Valar when he sent Gandalf back.Thorondor_ said:
My best wishes to your father-in-law. I hope you all enjoyed the party.Barliman Butterbur said:I saw your post last night Goth, but as we had just gotten back from my father-in-law's 96th(!) birthday party, I didn't have the juice to tackle it. Now we'll see what happens...
Eru's will is to create something glorious. What ever path any beings take, Eru either has seen to it, or will make sure that his creation will be glorious. Free will is only the ability to pick without coercion between the choices available. So each can choose their own path. But the journey of Arda is from a known start to a (presumably) known end.Barliman Butterbur said:The only thing I need to respond to in your first paragraph above is: If everyone's every action is but the will of Eru, then what's the point? Where's free will? The entire creation and all it's creatures are then no more than wind-up toys set in motion by their Creator — to what end?
Well I still don't see the need to have gone so far with the synopsis. But, that's just me. Thanks for the explanation.Barliman Butterbur said:Hey, I didn't write the Bible! Please don't hold me responsible simply because I synopsized some of its passages!
As for Eru being imperfect. I don't find it so remarkable. I believe that prior to Christianity (or possibly Judaism) there were no 'Perfect Gods' in Mythology.Barliman Butterbur said:Now that idea — that Eru isn't perfect — is remarkable to me.
Well now you seem to be contradicting your own assertion that Eru was fallible
Othewise, it has been my lifelong assumption that when people think "God" they think perfection; infallibility. Isn't that the basis of prayer? God can do anything, and so people supplicate for miracles. I applied that assumption to Eru. And when you say that God created a perfect world which became flawed later, that makes absolutely no sense to me, except as more anthropomorphism. It seems to me that a perfect object created by a perfect being would have, as a part of its perfection, the attribute of never becoming imperfect.
You seem to be catching up on your preparation.Barliman Butterbur said:Part of it is that I have never read the Silmarillion to great depth, and so you may rightly accuse me of being improperly prepared to discuss this topic.
(ASIDE: I see something going on in Middle-earth that is profoundly different from "real life," something which I think is quite a few notches up on the maturity scale: No one prays in the traditional sense. People take responsibility for their actions. There is supplication to known powers — Saruman, Sauron, Theoden, Ellesar, etc. — but nobody's praying to Eru, and Eru doesn't interfere with what he has set loose.)
Perhaps because he was imperfect. Or, if he was perfect, because Perfection as a state of being is a dead end, there can be no movement, no change, no progress. Would that not be a reason to create imperfection?Barliman Butterbur said:I concede the point. That was (in my understanding) the purpose of the God seen in the Judaeo/Christian/Islamic religions. But then — why did Eru create in the first place?
God's perfection is the prerequisite for Anselm's ontological proof, IIRC: Because perfection includes existence, God - being perfect - must necessarily exist...Gothmog said:As for Eru being imperfect. I don't find it so remarkable. I believe that prior to Christianity (or possibly Judaism) there were no 'Perfect Gods' in Mythology.
This, IMO, would support Thomas of Aquinas' view of God as the "primary unmoved mover", interestingly enough, this seems to apply to Eru rather than the God of Scripture, who is portrayed as occasionally walking among his children...Or, if he was perfect, because Perfection as a state of being is a dead end, there can be no movement, no change, no progress. Would that not be a reason to create imperfection?
Perhaps this is why I had trouble with itWalter said:God's perfection is the prerequisite for Anselm's ontological proof, IIRC: Because perfection includes existence, God - being perfect - must necessarily exist...
Maybe that part would do so. However, it felt more like I was having an 'Elvish Moment' and saying both yes and no!This, IMO, would support Thomas of Aquinas' view of God as the "primary unmoved mover", interestingly enough, this seems to apply to Eru rather than the God of Scripture, who is portrayed as occasionally walking among his children...
Walter said:God's perfection is the prerequisite for Anselm's ontological proof, IIRC: Because perfection includes existence, God - being perfect - must necessarily exist...
However it is difficult to understand how a perfect being could possibly be so cruel, unforgiving and violent as the Jahwe/Jehova/Elohim of Scripture is/are portrayed...
But since Eru shows quite a similar cruelty I see little difference.
Perfection is a path we tread,...Barliman Butterbur said:I think we need to decide upon a universally accepted definition of perfection before we can go on much further...
Gothmog said:Free will is only the ability to pick without coercion between the choices available.
True, there are points like that throughout the book. These things may well be due to Eru, or perhaps, one of the Valar helping out. But let us look at the one you cited. In what way did it affect Free Will? Now if Bilbo had not found the Ring then the most likely result is that Sauron would have soon recovered it. Sauron + Ring was too great for any in Middle-earth to deal with. So there soon would have been no choices to exercise Free Will upon.Barliman Butterbur said:But there are passages scattered through out LOTR (such as the one quoted below) that give an indication that Eru was behind the curtain covertly pulling the strings:
Gandalf to Frodo in FOTR, Book 1, Chapter One: "...there was something else at work, beyond any design of the Ring-maker. I can put it no plainer than by saying that Bilbo was meant to find the Ring, and not by its maker. In which case you also were meant to have it." [emphasis mine]
LOTR is full of such references to good and evil überkräften pitted against each other behind the scenes, to both gross and subtle effect on Middle-earth's inhabitants.
So much for free will...again...
Barley
Hallo Barley,Barliman Butterbur said:But there are passages scattered through out LOTR (such as the one quoted below) that give an indication that Eru was behind the curtain covertly pulling the strings:
Gandalf to Frodo in FOTR, Book 1, Chapter One: "...there was something else at work, beyond any design of the Ring-maker. I can put it no plainer than by saying that Bilbo was meant to find the Ring, and not by its maker. In which case you also were meant to have it." [emphasis mine]
LOTR is full of such references to good and evil überkräften pitted against each other behind the scenes, to both gross and subtle effect on Middle-earth's inhabitants.
So much for free will...again...
Barley
Gothmog said:Yes we did agree about that
True, there are points like that throughout the book. These things may well be due to Eru, or perhaps, one of the Valar helping out. But let us look at the one you cited. In what way did it affect Free Will? Now if Bilbo had not found the Ring then the most likely result is that Sauron would have soon recovered it. Sauron + Ring was too great for any in Middle-earth to deal with. So there soon would have been no choices to exercise Free Will upon.
Now, Bilbo was directed to the Ring but what he did after was up to him. He might have immediately thrown it away, (unlikely, but possible at that point.) He might have later kept it despite Gandalf's work. It might have been used against Sauron creating a new 'Dark Lord' The number of choices increased because of Bilbo finding the Ring.
So far from limiting Free Will, such subtle actions increased it by giving more choices on which to exercise it.
I wasn't playing 'the speculation game' but pointing out how the way Tolkien wrote it opened up the possibilities for Free Will within the story. Also while Tolkien was writing it he, for the most part, did not know exactly what was going to happen until he put the words down on paper. So while it is indeed a work of fiction it still had exactly the same result, it increased the choices for Free Will. In the story it was for the various charaters in the real world for Tolkien.Barliman Butterbur said:All true enough. But in the end, we must remember that it's a work of fiction, and will never change from the way Tolkien left it to us. So that leaves us free to play the speculation game in all directions forever and ever and ever and ever...
Hail and well met, Arnor! Welcome to our cozy little asylum!
Barley
From the White Rider, TTT:Concerning Gandalf's resurrection after the battle against balrog I think Manwe's intervention could be also very probable explanation. IMHO after his 'death' Gandalf is not thrown outside of Arda or allowed to return to Iluvatar as all Ainur dwelling in Arda are bound to it till the end of the Time. So I guess his spirit only traveled back to Valinor where he was probably consoled (as the death of their physical bodies was surely very painful and frustrating experience even for the Maiar spirits) and with Manwe's blessing sent back to finish his quest.
From Letter 156:....Then darkness took me; and I strayed out of thought and time, and I wandered far on roads that I will not tell.Naked I was sent back – for a brief time, until my task is done
He was handing over to the Authority that ordained the Rules, and giving up personal hope of success
...
Sent back by whom, and whence? Not by the 'gods' whose business is only with this embodied world and its time; for he passed 'out of thought and time'
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