When C. S. Lewis and I tossed up, and he was to write on space-travel and I on time-travel, I began an abortive book of time-travel of which the end was to be the presence of my hero in the drowning of Atlantis. This was to be called
Númenor, the Land in the West. The thread was to be the occurrence time and again in human families (like
Durin among the
Dwarves) of a father and son called by names that could be interpreted as Bliss-friend and Elf-friend. These no longer understood are found in the end to refer to the Atlantid-Nú
menórean situation and mean 'one loyal to the
Valar, content with the bliss and prosperity within the limits prescribed' and 'one loyal to friendship with the
High-elves'. It started with a father-son affinity between Edwin and Elwin of the present, and was supposed to go back into legendary time by way of an Eädwine and
Ælfwine of circa A.D. 918, and Audoin and Alboin of Lombardic legend, and so the traditions of the North Sea concerning the coming of corn and culture heroes, ancestors of kingly lines, in boats (and their departure in funeral
ships). One such Sheaf, or Shield Sheafing, can actually be made out as one of the remote ancestors of our present Queen. In my tale we were to come at last to Amandil and
Elendil leaders of the loyal party in Númenor, when it fell under the domination of
Sauron. Elendil 'Elf-friend' was the founder of the Exiled
kingdoms in
Arnor and
Gondor. But I found my real interest was only in the upper end, the
Akallabêth or Atalantie ('Downfall' in
Númenórean and
Quenya), so I brought all the stuff I had written on the originally unrelated legends of Númenor into relation with the main mythology.
Letters #257