Backyard Professor
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- Joined
- Nov 22, 2025
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- 210
When I read Mercea Eliade’s book Shamanism, lo those many years ago, I remember being amazed by how many different people fit that role in history and myth. And, of course, I turned to Tolkien’s Middle Earth as well. I discovered a few interesting things I’ll share in an ever too brief a comment just to show a few possible directions we could take if we were to pursue this rigorously.
If Middle-earth has anything like a shaman, it is unquestionably Gandalf—not the “wizard” of pop imagination, but Olórin, the spirit who walked unseen among Elves and Men long before the Sun rose, whispering moral awakenings into their dreams. His training was the classic shamanic ordeal: communion with the dead in the shadowed halls of Mandos, visions learned in the gardens of Lórien, and a descent beyond death itself. When Gandalf falls in Moria, (he literally fell for several days fighting that balrog, which was also an ancient Maiar apparently the two knew who each other was(?)), he reenacts the primordial shaman myth—dismembered by darkness, descending through the Void, judged, purified, and returned by Eru alone, carrying new authority and new light. Radagast embodies the forest-shaman archetype, half-vanished into birdsong and soil, while Tom Bombadil is the ecstatic, pre-cosmic singer whose very being dissolves boundaries. Yet none match Gandalf: the death-walker, fire-bearer, dream-mender, and mediator between worlds. His rebirth as Gandalf the White is not “leveling up”—it is the ancient shamanic transformation: the one who dies, travels outside the circles of the world, and returns bearing the power to heal the tribe. In every mythic register, Gandalf is Tolkien’s true shaman of Arda. The shaman who wandered the earth, which is why Galadriel calls him Mithrandir, the grey wandering pilgrim, in true shamanic fashion. And yet the others too have a contribution to make to the model. Perhaps shamanism is involved in all of them, one angle and aspect being magnified in one, while another power or ability is given to another and all together they collectively embody the principle of shamanism. What do you gals n guys think?
If Middle-earth has anything like a shaman, it is unquestionably Gandalf—not the “wizard” of pop imagination, but Olórin, the spirit who walked unseen among Elves and Men long before the Sun rose, whispering moral awakenings into their dreams. His training was the classic shamanic ordeal: communion with the dead in the shadowed halls of Mandos, visions learned in the gardens of Lórien, and a descent beyond death itself. When Gandalf falls in Moria, (he literally fell for several days fighting that balrog, which was also an ancient Maiar apparently the two knew who each other was(?)), he reenacts the primordial shaman myth—dismembered by darkness, descending through the Void, judged, purified, and returned by Eru alone, carrying new authority and new light. Radagast embodies the forest-shaman archetype, half-vanished into birdsong and soil, while Tom Bombadil is the ecstatic, pre-cosmic singer whose very being dissolves boundaries. Yet none match Gandalf: the death-walker, fire-bearer, dream-mender, and mediator between worlds. His rebirth as Gandalf the White is not “leveling up”—it is the ancient shamanic transformation: the one who dies, travels outside the circles of the world, and returns bearing the power to heal the tribe. In every mythic register, Gandalf is Tolkien’s true shaman of Arda. The shaman who wandered the earth, which is why Galadriel calls him Mithrandir, the grey wandering pilgrim, in true shamanic fashion. And yet the others too have a contribution to make to the model. Perhaps shamanism is involved in all of them, one angle and aspect being magnified in one, while another power or ability is given to another and all together they collectively embody the principle of shamanism. What do you gals n guys think?

