Backyard Professor
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- Joined
- Nov 22, 2025
- Messages
- 210
Thanks for bringing in the Quenya side — I appreciate those citations. They help a lot with seeing where √MAK originally carried the “sword-man / cut / hew” force across the Eldarin branches. I just want to explain why I’m handling the Sindarin form carefully. Quenya and Sindarin both come from Common Eldarin, but Tolkien sometimes lets the two languages carry the same root forward in different ways over time.Q. makar “swordsman” (cognate to S. magor) is explicitly derived from the stem √MAK “cut, hew with a sharp edge” in Quendi and Eldar from 1959–1960 (VT39/11). The same stem appears in The Shibboleth of Fëanor from 1968 or later with a somewhat different meaning “to forge metal (which rang at the stroke of hammers)” and such derivatives as makil “a forged sword blade, a cutting sword” and, again, makar “forger”, said to be “often used in later use of a warrior” (VT41/10).
Also, could you please clarify what in PE17 are you referring to? The word megil seems only to appear in the phrase i·arben na megil and “The Knight of the Long Sword” on p. 147 without any insights into its etymology or use, and the notes on pp. 112–3 which give the second element of the name Arathorn as thorn “steadfast” do not say anything at all about such an element as -thor in megilthor (there is simply no such form there, as far as I can see).
PE17:147 uses megil as the functioning word for “sword,”. . .
Good catch, Menelvagor is attested, and yes Tolkien printed it in Fellowship. The key thing, though, is that Menelvagor is a name-element usage, not a free Sindarin vocabulary word.PE17 also attests Menelvagor on page 120, where the name Telumehtar is noted: "Usually called in Sindarin Menelvagor (1, 91), Q. Menelmacar."
But again, even if it wasn't, it's in Fellowship, so no reservation at all for me. I'm even thinking of going with Magor Magorath the next time the End Times comes up, just to see if anyone notices.
Do you have any positive evidence that the word magor was not used outside of poetic names? The fact that we do not have examples of such a usage in late texts is not a proof, given that it was neither explicitly rejected as a normal word for “swordsman”, nor replaced with any other word meaning “swordsman”, and its Quenya cognate still appears in late texts as a word for “swordsman”, as shown above. And even if it is dubious, what is the alternative? The word megilthor proposed by you earlier is unattested and does not make sense as a generic word for “swordsman” (meaning “steasfast sword” at best, and even then most probably requiring -thorn rather than -thor as its final element), so I could not possibly prefer it to the attested magor.The caution is just not turning a poetic name-piece into a standard dictionary noun when Tolkien himself didn’t present it that way.
For what it is worth, what you rely on here is “Quenya Notes” from 1957 (see editorial comments on PE17/145). Earlier you seemed to say that you relied on a document from the late 1960s and imply that such elements as -thor and megilthor are attested there, and you still have not clarified what that document was. I am beginning to suspect that you might have learned the Elvish languages using the method of A.A. Lowdham.
I am simply describing the late lexical narrowing that Tolkien occasionally performs. That is why I don’t treat a poetic element as a guaranteed dictionary noun without clear late usage.
Thanks for taking the time to pull those sources — and your note about Tolkien explicitly marking poetic/name-only forms in certain root entries is well taken. That’s exactly why I’m careful with magor: we have cases where he clearly labels such limitations, and other cases where he doesn’t, which leaves us in a space where register becomes an inference rather than a hard rule. I’m not saying that magor cannot function as a normal noun, only that the late texts don’t give us clear usage in everyday Sindarin, while they do give us megil as a working vocabulary term. So rather than excluding magor, I’m simply handling it with caution in the absence of that later prose attestation.I get that, but I'm not sure we necessarily have a poetic element only for names in the first place,
and Tolkien himself, at least in certain instances, does note when a word is poetic, or usually found in names. See RUS- in Etymologies for examples of both, which I know is an early-ish source, but all I'm attempting to illustrate here is again, that Tolkien does, at least sometimes, note this sort of thing.
That said, I realize none of this is going to stand in place for a specific, late attestation of magor as a word in a sentence, but as I said at the outset, I'm no expert, although I did check around, and even Hammond and Scull appear to treat magor as a word, noting that Arden Smith "meticulously read this book in draft and advised us on linguistic matters." [The Lord of the Rings, A Reader's Companion]
And actually, so far, I can't find a web dictionary or book that doesn't, noting Parf Edhellen currently on the simpler name Magor: "Leader of the house of Marach when they passed into Beleriand (S/143), his name was translated “The Sword” on the genealogy charts of that house (WJ/234-5), and appears to be simply magor “swordsman” used as a name."
Again, I realize none of this is going to change your mind. It's not meant to. But as I took the time to check some of these sources, it was either post about it somewhere, or tell my wife about my findings, and she doesn't care, although I like to believe she does care, at least a little.
And I realize there's the option of me simply shutting up, but I had some time before Church.
And by the way, "we" have our
own entrance into the Narthex.
Me too! Me too! Mae govannen! Savo ’lass a lalaith! - Well met! Have joy and laughter.Well I certainly love Tolkien's nomenclature, and diving into it. I love the languages too, of course, but I very rarely try to form Elvish sentences, unless it's something that at least seems simple, like maybe: "The tree is golden" or something.
Aside (for some reason): and JRRT will have to forgive me for liking some of Eddison's nomenclature in The Worm Ouroboros, even if Paul Thomas is correct that certain names originated in Eddison's mind when he a young boy, and he could not, or would not, change them thirty years later when he wrote the stories down.
I mean Brandoch Daha for example! Maybe it's no Magor Dagorlind, but I still like it!
Me too! Me too! Mae govannen! Savo ’lass a lalaith! - Well met! Have joy and laughter.
Sure thing — it comes straight from The Silmarillion. Lalaith is the name Turin’s sister was given, meaning “Laughter,” because she was always laughing and full of joy (Silmarillion, Narn i Chîn Húrin section if I remember correctly, it's also actually in the appendix p. 407. Now that's in the Del Rey 2nd edition. Some editions have their pagination differently. I confess, I bought the cheapo paperback - lol). Her father later calls her by her Sindarin personal name Urwen, but the nickname Lalaith is explicitly glossed by Tolkien as “Laughter.” It’s one of those little gems tucked into the tragedy of that tale.Thanks! But may I ask, as my memory is older than it was yesterday, where are you getting the word lalaith from, meaning "laughter"?
Lalaith (Lalaeth) is a name, as is Nen Lalaith. See the family tree in WJ for example, with Lalaeth, somewhere below the name Magor.
Mae lavo, mellon nîn — Lalaith ú-chebin aníron!That was just a joke 'cause you used lalaith as a word
And with seemingly no humility, I'll say I've known who Lalaith/Lalaeth is, and what her name means, since 1977 - although as that was a long time ago, let's rather say I knew these things before my last post.
Sorry, but what was this phrase intended to mean? I can only read it as “Lick well, my friend – Laughter I do not keep I desire!”Mae lavo, mellon nîn — Lalaith ú-chebin aníron!
Mae govannen again!Sorry, but what was this phrase intended to mean? I can only read it as “Lick well, my friend – Laughter I do not keep I desire!”
That would be interesting, since I have been learning and studying the Elvish languages for more than four years and (I daresay) have a good understanding of them, but this phrase does not seem to make sense even after you provided the intended meaning.I’ll unpack it later if you like . . .
No worries at all — it was never offered as a formal attested Sindarin sentence, just a friendly, light Neo-Sindarin greeting stitched together from familiar elements. Think of it as the Elvish equivalent of playful banter rather than a grammatical exercise.That would be interesting, since I have been learning and studying the Elvish languages for more than four years and (I daresay) have a good understanding of them, but this phrase does not seem to make sense even after you provided the intended meaning.
Is there another word for laughter in Elvish vs. the name Lalaith? (I do know Lalwendë is the laughing maiden, but again, it is a name.)That was just a joke 'cause you used lalaith as a word
And with seemingly no humility, I'll say I've known who Lalaith/Lalaeth is, and what her name means, since 1977 - although as that was a long time ago, let's rather say I knew these things before my last post.
Only in Early Qenya and Gnomish (if you are asking specifically about the noun – otherwise see this verb and its cognates). But I do not think lalaith is problematic because it is only attested in a name, and I do not think Elthir thinks so. I believe he was merely pointing out the strangeness of the fact that Backyard Professor used a word only attested in a name while arguing that another word (with no attested alternatives, too) was dubious for that very reason.Is there another word for laughter in Elvish vs. the name Lalaith? (I do know Lalwendë is the laughing maiden, but again, it is a name.)
Good question — and there’s no contradiction once we separate the two categories.Is there another word for laughter in Elvish vs. the name Lalaith? (I do know Lalwendë is the laughing maiden, but again, it is a name.)
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