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Uruks vs. Uruk-hai

Quote by Tar-Elenion
It fits in perfectly with all the other instances. As is noted in App. F Orcs of different breeds speak Common to each other, Black Speech was the 'language of Barad-dur and the captains of Mordor'. The explanation is not convoluted, it is provided by the author.

So Gorbag, who serves in Minas Morgal, and Shagrat, who serves in Cirith Ungol, (in other words orcs from two different commands), they speak to each other in Black Speech that the Ring must translate for Sam. However, Shagrat and his underling Snaga, both of whom have apparently served together in the service of Cirith Ungol for some time, they conveniently speak Westron to each other so that Sam can understand them, as do all other orcs in Mordor. Yes, I see. There is nothing convoluted about your explanations at all. It is just that there appears to be a different explanation for each occurrence.

"...rebel Uruk-hai" is unambiguously refering to Mordor soldier orcs.
Your explanations to make it seem ambiguous are what I call "convoluted".

The phrase "rebel Uruk-hai" does not "unambiguously" refer to Mordor orcs. Taken in context it is clear that the tracker orc is saying the higher-ups haven't a clue what is going on or what they are looking for. There is no "great Elf" runnning around Mordor. There is no "dwarf-man" running around Mordor. In fact, in the context of Middle Earth, what is a dwarf-man? In Middle Earth, Dwarves and Men are seperate races and no where (at least that I can recall) is there a mention of hybrids between men and dwarves. But I suppose this is another special case of Tolkien the translator putting things in words we the reader would understand, but when he uses Uruk-hai in the same sentence, a word that he has exclusively used in the book until this point in reference to Saruman's troops, Tolkien has stopped being a translator. For that matter I take it that Tolkien the story-teller has decided that despite the fact that until this point in the trilogy he has used Uruk-hai for Saruman's orcs and Uruks for Mordor orcs he is now going to take this opportunity to throw a hint to his readers that they have misunderstood his usage all along. No, the reader should cease reading the story at this point and jump ahead to read all the fine print in Appendices A and F to discover that the reader has misunderstood all along. And oh, by the way, Snaga back at Cirith Ungol wasn't really named Snaga. Snaga means slave. Thus when Tolkien wrote: "Shagrat hunted Snaga round the roof ...." we should have been reading: "Shagrat hunted slave round the roof ...". Instead of: "He cared no longer for Shagrat or Snaga or any other orc that was ever spawned.", we should have read: "He cared no longer for Shagrat or slave or any other orc that was ever spawned." Likewise instead of: "Snaga thrust the ladder upwards ... ", we should have read: "Slave thrust the ladder upwards .... ". Yes, I see now how all of this makes much more sense than accepting Tolkien's words as written. Silly of me to ever have thought that Tar-Elenion's explanations were just a tad convoluted. :rolleyes:

He said he got some of the definitions from the draft index for LotR his father made. The other 'definitions' to his father's words he got from elsewhere in his father's writings. He had no need to make them up himself or 'borrow' from others.

What Christopher Tolkien wrote was: "In the event there was no index to The Lord of the Rings until the second edition of 1966, but my father's original rough draft has been preserved. From it I derived the plan of my index to The Silmarillion, with translations of names and brief explanatory statements, and also, both there and in the idex to this book, some of the translations and the wording of some of the 'definitions'." [emphasis added] No where does CT say that the other defintions came from elsewhere in his father's writings. That is your contention. I point out again that the book Unfinished Tales is copyrighted to the Tolkien estate, except for the Introduction, Commentary, Index and Maps, which are copyrighted to CT. The Index is CT's, not his father's.

In your zeal to claim equivalent weight for Tolkien's posthumously published work you continually overlook his son's own warnings and caveats about the books CT has produced. The first paragraph of CT's Introduction to Unfinished Tales reads: "The problems that confront one given responsibility for the writings of a dead author are hard to resolve. Some persons in this position may elect to make no material whatsoever available for publication, save perhaps for work that was in a virtually finished state at the time of the author's death. In the case of the unpublished writings of J. R. R. Tolkien this might seem at first sight the proper course; since he himself, peculiarly critical and exacting of his own work, would not have dreamt of allowing even the more completed narratives in this book to appear without much further refinement." [emphasis added] Further on in his Introduction, CT says, in regard to his father's manuscripts: "When the author has ceased to publish his works himself, after subjecting them to his own detailed criticism and comparison, the further knowledge of Middle-earth to be found in his unpublished writings will often conflict with what is already 'known'; and new elements set into the existing edifice will in such cases tend to contribute less to the history of the invented world itself than to the history of its invention." [emphasis added] These two quotes exactly summarize the reasons Aragil and I have repeatedly given as to why Tolkien's posthumously published works are secondary sources and cannot be given equal weight with material JRRT published himself during his lifetime. I expect that you will point out the following sentence by CT that follows the above quotation in the same paragraph: "I have made no alterations for the sake of consistency with published works, but rather drawn attention throughout to conflicts and variations." and argue that CT does not point out any conflict between the Fords of Isen manuscript and LOTR. The fallacy in that argument, however, is that CT's definition of Uruks being an Anglicization of Uruk-hai has defined the conflict out of existence, thus there is nothing for CT to draw attention to, at least in his mind. Without the definition, which is the very thing under discussion here, there would be a difference between the two texts.

As to CT's use of Foster's work we have the following statement in the CT's Introduction to Unfinished Tales: "I have, however, included short defining statements with almost all the primary entries in the Index, in the hope of saving the reader from constant reference elsewhere. If I have been inadequate in explanation or unintentionally obscure, Mr. Robert Foster's Complete Guide to Middle-earth supplies, as I have found through frequent use, an admirable work of reference." Note, CT does not say that his "short defining statements" all come from his father's writing. CT does explicitly state that he used Foster's work frequently. I repeat, I doubt it was merely as a paperweight. :) I find it interesting (and suggestive) that CT has the same definition for Uruks as an Anglicization of Uruk-hai as Foster and consider it possible that CT merely adopted it. Yes, I have no proof of this. You counter that they both have the same definition because they both found it in some unpublished piece of JRRT's writing. You also have no proof for your contention. That you and ShagratU try to dismiss Aragil's and my arguments by labeling them specious and absurd does not in any way constitute proof of your contentions.
 
Originally posted by Greenwood


So Gorbag, who serves in Minas Morgal, and Shagrat, who serves in Cirith Ungol, (in other words orcs from two different commands), they speak to each other in Black Speech that the Ring must translate for Sam. However, Shagrat and his underling Snaga, both of whom have apparently served together in the service of Cirith Ungol for some time, they conveniently speak Westron to each other so that Sam can understand them, as do all other orcs in Mordor. Yes, I see. There is nothing convoluted about your explanations at all. It is just that there appears to be a different explanation for each occurrence.

There is nothing convoluted about this if one follows Tolkien's writings on the matter. You appear reluctant to do so. :)

Tolkien says that Orcs of different breeds spoke to each other in Westron, because their dialects were mutually unintelligible. He also says that the captains of Mordor spoke Black Speech.

Shagrat and Gorbag are plainly both uruks. It should be no surprise that they speak together in their own language. As they are captains, it would also seem likely that that language is Black Speech. Tolkien suggests that Sam can understand them because he is wearing the ring.

Snaga and Shagrat are plainly of different breeds. The tracker and the soldier-orc are plainly of different breeds. The uruk overseer and his charges are plainly of different breeds. All of the exchanges between these orcs are intelligible to Sam and Frodo when they are not wearing the ring. They are thus plainly speaking Westron.

Therefore, Tolkien's statement on Orcs and language holds perfectly true. Why do you take issue with it? :)
 
Originally posted by Greenwood

Actually, Tolkien does not say "quite clearly that Gorbag and Shagrat's words were translated by the ring". Tolkien merely suggests the possibility. What Tolkien says in the book is: "He heard them both clearly, and he understood what they said. Perhaps the Ring gave understanding of tongues, or simply understanding, especially of the servants of Sauron its maker, so that if he gave heed, he understood and translated the thought to himself." [Emphasis added.] This is hardly a definitive statement that the Ring is acting as a translator.

It's a pretty definitive statement, actually. Tolkien presents only two options - that the ring gives "understanding of tongues", or that the ring gives "understanding, especialy of the servants of Sauron". Either option resulsts in the understanding being "translated"


Originally posted by Greenwood
Perhaps the orcs were speaking a version of "ordinary language" as did the orcs that captured Merry and Pippin.

You're clutching at straws here. ;) If the Orcs were speaking Westron, why would Tolkien suggest otherwise? The Orcs that captured Merry and Pippin were speaking Westron because they were of different breeds and tribes.

Originally posted by Greenwood
You have latched on to what was suggested by Tolkien as a possibility (a possibility that doesn't fit with all the later instances in LOTR) to argue that Gorbag may have really said Uruk-hai when Tolkien has in fact written in the text that Gorbag said Uruks.

The "possibility" fits precisely with what Tolkien tells us of Orcs and their language; that different breeds and tribes cannot understand each other's language, and have to speak Westron to each other. Gorbag and Shagrat are clearly both Uruks (as well as old friends). HoME shows the thought Tolkien gave to the language issue, and, along with the text of LotR, demonstrates that he resolved it in this instance by utilizing the ring's power.
 
Originally posted by Greenwood

And so might other interpretations. And even if I accepted "-hai" as "-folk" (which I have not), it would not change the fact that in LOTR, Tolkien applies it to Saruman's elite orc troops, not Sauron's.

I sense another retreat here. :) A little earlier in this debate you were saying that you and aragil had "repeatedly" demonstrated why "-hai" as "-folk" doesn't work. I still await examples.;)

You say other interpretations might work. Well, which are they?

"sun", which you suggest doesn't work, firstly because adjectival elements in Black Speech compounds go at the front, not as suffixes, and secondly, because it is used to describe the Druedain, who are not a people specially bred to resist the sun, or whom one would expect to have a problem with the sun.

"-men" doesn't work, because it has to be adjectival to describe the uruks, and doesn't apply to the Olog-hai, who are quite plainly not men. Moreover, it gives a specific origin to both the Uruk-hai and the Olog-hai, when Tolkien had clearly not decided their origins at that stage (he never did regarding the Olog-hai, as far as we know). Again, we have the problem of the Oghor-hai, who are men, and thus unlikely to have "men" used adjectivally in their description. Finally, we have a Black Speech word for "man", and it is nothing like "-hai."

So what are these mysterious viable alternatives for the meaning of "-hai"? ;)
 
Originally posted by Greenwood
The phrase "rebel Uruk-hai" does not "unambiguously" refer to Mordor orcs.

Yes, it does. The only way it becomes ambiguous is if those "convoluted explanations" you seem to dislike are engaged in.

Taken in context it is clear that the tracker orc is saying the higher-ups haven't a clue what is going on or what they are looking for. There is no "great Elf" runnning around Mordor. There is no "dwarf-man" running around Mordor. In fact, in the context of Middle Earth, what is a dwarf-man? In Middle Earth, Dwarves and Men are seperate races and no where (at least that I can recall) is there a mention of hybrids between men and dwarves.

Taken in context, it is well known that Sam was thought to be a 'great Elf-warrior', based on the evidence available. You are right, there is no 'dwarf-man' running around Mordor. There is however a 'sort of small dwarf-man' running around Mordor. And that more than adequately describes Hobbits especially to those who do not know what a Hobbit is. Dwarf-man in the context given has nothing to do with hybrids. The suggestion that it does is specious.
And oh, by the way, Snaga back at Cirith Ungol wasn't really named Snaga. Snaga means slave. Thus when Tolkien wrote: "Shagrat hunted Snaga round the roof ...." we should have been reading: "Shagrat hunted slave round the roof ...". Instead of: "He cared no longer for Shagrat or Snaga or any other orc that was ever spawned.", we should have read: "He cared no longer for Shagrat or slave or any other orc that was ever spawned." Likewise instead of: "Snaga thrust the ladder upwards ... ", we should have read: "Slave thrust the ladder upwards .... ". Yes, I see now how all of this makes much more sense than accepting Tolkien's words as written. Silly of me to ever have thought that Tar-Elenion's explanations were just a tad convoluted.

Quite. But of course since App F. does not support your conclusion we should dismiss it. Or label it "ambiguous" and thus 'safely ignore' it. Once again POV is very important.


What Christopher Tolkien wrote was: "In the event there was no index to The Lord of the Rings until the second edition of 1966, but my father's original rough draft has been preserved. From it I derived the plan of my index to The Silmarillion, with translations of names and brief explanatory statements, and also, both there and in the idex to this book, some of the translations and the wording of some of the 'definitions'." [emphasis added] No where does CT say that the other defintions came from elsewhere in his father's writings. That is your contention. I point out again that the book Unfinished Tales is copyrighted to the Tolkien estate, except for the Introduction, Commentary, Index and Maps, which are copyrighted to CT. The Index is CT's, not his father's.

That's because CT put the index together for UT. What CT does not say is that he made up the definitions or (euphamistically) 'borrowed' them from someone else. As I have said before you are at liberty to dismiss it because it does not agree with your interpretation, but to suggest that he simply made the up the definitions or borrowed them from others is specious, and I find lacking crediblity.

In your zeal to claim equivalent weight for Tolkien's posthumously published work you continually overlook his son's own warnings and caveats about the books CT has produced.
<snip>
I expect that you will point out the following sentence by CT that follows the above quotation in the same paragraph:
<snip>

Yes thank you for presenting a good counter argument for me. :)

The fallacy in that argument, however, is that CT's definition of Uruks being an Anglicization of Uruk-hai has defined the conflict out of existence, thus there is nothing for CT to draw attention to, at least in his mind. Without the definition, which is the very thing under discussion here, there would be a difference between the two texts.


No there would not. JRRT uses Uruks for Uruk-hai in LotR. And yes you can dismiss it as 'ambiguous' or try to otherwise offer some 'convoluted explanation' as to why it does not apply, but the fact is JRRT did exactly that, and Fords of Isen does not contradict LotR, and is quite relevant to it.

As to CT's use of Foster's work we have the following statement in the CT's Introduction to Unfinished Tales: "I have, however, included short defining statements with almost all the primary entries in the Index, in the hope of saving the reader from constant reference elsewhere. If I have been inadequate in explanation or unintentionally obscure, Mr. Robert Foster's Complete Guide to Middle-earth supplies, as I have found through frequent use, an admirable work of reference." Note, CT does not say that his "short defining statements" all come from his father's writing. CT does explicitly state that he used Foster's work frequently. I repeat, I doubt it was merely as a paperweight. :) I find it interesting (and suggestive) that CT has the same definition for Uruks as an Anglicization of Uruk-hai as Foster and consider it possible that CT merely adopted it. Yes, I have no proof of this. You counter that they both have the same definition because they both found it in some unpublished piece of JRRT's writing. You also have no proof for your contention.

You only wish to dismiss it or suggest that CT 'borrowed' it because it does not agree with your interpretation. I think you should be able to come up with a better argument than CT made it up or 'borrowed' it. You have already given 'proof' of my contention (CT had access to his fathers writings and thus no need to make it up or 'borrow' it), what you do not have, as you admit above, is proof of your contention.

That you and ShagratU try to dismiss Aragil's and my arguments by labeling them specious and absurd does not in any way constitute proof of your contentions.

I dont think Shagrat has labelled any of your aguments specious or absurd. You are much to ready to dismiss or to declare ambiguous anything that disagrees with your position.

Earlier:
Greenwood wrote:
In an earlier exchange with Tar-Elenion I gave quotes from CT showing that he says he has at times changed his father's writing to eliminate inconsistencies (this is before the HoME series), even in one case saying how a change he made brought his father's writing in line with Foster.

I responded:
You are going to need to refresh my memory on this. _CT_ has said that he made a change to bring his fathers writings in line with Foster? Where does this occur? Please provide the citation and quote.
 
There is however a 'sort of small dwarf-man' running around Mordor. And that more than adequately describes Hobbits especially to those who do not know what a Hobbit is. Dwarf-man in the context given has nothing to do with hybrids. The suggestion that it does is specious.

But in Middle-earth dwarf refers to a specific race of beings, unlike in the real world where dwarf merely means small. For the orc in question to be using dwarf the way we use dwarf would mean he is engaging in modern English usage.

That's because CT put the index together for UT. What CT does not say is that he made up the definitions or (euphamistically) 'borrowed' them from someone else. As I have said before you are at liberty to dismiss it because it does not agree with your interpretation, but to suggest that he simply made the up the definitions or borrowed them from others is specious, and I find lacking crediblity.

What CT does not say is that the definitions are all his father's. He specifically says that only some are. Where did the rest come from and which are they? We do not know and you have provided no evidence other than your categorical and unproven statements that they come from JRRT's unpublished writings.

Very clever the way you just type <snip> and thus ignore Christopher Tolkien's own words in which he warns against people doing what you continually do with JRRT's posthumously published work.

You are going to need to refresh my memory on this. _CT_ has said that he made a change to bring his fathers writings in line with Foster? Where does this occur? Please provide the citation and quote.

Go back and read the thread. It's there.
 
A brief summary of the last ten or so posts.

"You're wrong!"..."Am not, you're the one that's wrong!"..."No way! You're definately wrong."..."Not in a million years. You have no basis for your argument!".. "You're wrong!"..."No, you!"..."Forget it! You keep quoting the same stuff!"..."No, that would be you!"..."You're taking everything I say out of context!"..."No! You are!"

After all these arguments I can tell you the difference between Uruks and Uruk-hai. Last night I had seven margaritas. When I got home, I had to go directly to the commode to throw up. The first time I heaved it sounded just like "URUK-HAI!!!!". The next one sounded just like "URUKS!!!". So the first barf after a really good drunk is Uruk-hai and the second one is Uruks. :D
 
Originally posted by Greenwood


But in Middle-earth dwarf refers to a specific race of beings, unlike in the real world where dwarf merely means small.

In the real world, of course, "dwarf" doesn't merely mean small. It also means "a small legendary manlike being who is usually misshapen and ugly and skilled as an artificer". Etymologically speaking, this is the original meaning, with other uses being derived from it.

In Middle-Earth, of course, dwarves are real. But it may be that other uses have derived from the term just as they have in English. We don't know.

In any case, "a sort of dwarf-man" is a very good description of a hobbit. Hobbits are small like Dwarves, but generally resemble Men. The soldier-orc's information is thus highly accurate.
 
Originally posted by Greenwood
What CT does not say is that the definitions are all his father's. He specifically says that only some are. Where did the rest come from and which are they? We do not know and you have provided no evidence other than your categorical and unproven statements that they come from JRRT's unpublished writings.

No Greenwood, he says that only some of the defintions came from his fathers rough draft index for LotR.

Very clever the way you just type <snip> and thus ignore Christopher Tolkien's own words in which he warns against people doing what you continually do with JRRT's posthumously published work.

Very clever of you to mis-characterize what I did. I snipped it out for length, I did not ignore it. You will also note I snipped out the argument for it as well. You of course are at liberty to continue mis-characterize me, I hope it makes you feel better.:)

Go back and read the thread. It's there.

I have read the thread. I did so before I asked the first time. I found no statement to that effect. How about providing the citation and quote, please?
 
Hail the Hammer's Wordly Wisdom! Let lilhobo's Lore Avail!

The semi-interested passerby briefly posting in again:

By far the most illuminating and etymologically entertaining contributions to this so looong and winding thread of late are surely those of Bauglir's Baleful Battle-Banger and the collective-providing concise lilhobo; yet notice, alas, how little heed to their laughter and linguistic learning has either shrill side in this tiresome word-quibble given!
 
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ShagratU

If word order bothers you so much, I can translate Uruk-hai as “large orc of the light” and Olog-hai as “troll of the light”. As for the Oghor-hai, or Druedain, in the essay “The Druedain” in Unfinished Tales, we have the following editorial note 5: “To the unfriendly who, not knowing them well, declared that Morgoth must have bred the Orcs from such a stock the Eldar answered: “Doubtless Morgoth, since he can make no living thing, bred Orcs from various kinds of Men, but the Druedain must have escaped his Shadow; for their laughter and the laughter of Orcs are as different as is the light of Aman from the darkness of Angband.’ But some thought, nonetheless, that there had been a remote kinship, which accounted for their special enmity. Orcs and Drugs each regarded the other as renegades. [Author’s note.]” So here is another indication that to some the Druedain were related to the orcs or at least “orc-like”. The orcs and the Druedain it is suggested had a particular hatred for each other because of this possible relationship. We do not know what Oghor means. Perhaps it is orcish for something like “orcish being”?

As for Christopher Tolkien’s definition of Uruks as the Anglicization of Uruk-hai, it is interesting that he never repeats it in the HoME series. Both terms are in the index to The Treason of Isengard and though they are treated as related (which they clearly are) they are not treated or defined as equivalent. We find the same thing in the index to The War of the Jewels. Indeed in the essay Quendi and Eldar in The War of the Jewels we have Tolkien writing the following: The word uruk that occurs in the Black Speech, devised (it is said) by Sauron to serve as a lingua franca for his subjects, was probably borrowed by him from the Elvish tongues of earlier times. It referred, however, specially to the trained and disciplined Orcs of the regiments of Mordor. Lesser breeds seem to have been called snaga.” The similarity to the phrasing in Appendix F but without the reference to Isengard is striking. Indeed, CT, in an editorial note, asks the reader to compare this Appendix F, but CT stresses that Appendix F restricts the use of the word snaga as slave to the Uruk-hai. (The editorial note reads: “Cf. Appendix F to The Lord of the Rings, p. 409: ‘The lesser kinds were called, especially by the Uruk-hai, snaga “slave”.’ ") If, as you keep contending, Appendix F makes Uruks and Uruk-hai equivalent, what is CT drawing attention to? It looks to me as if CT is pointing out that in this formulation snaga is used as the word slave applied to all lesser breeds, but in Appendix F only the Uruk-hai use snaga to mean slave.
 
After all these arguments I can tell you the difference between Uruks and Uruk-hai. Last night I had seven margaritas. When I got home, I had to go directly to the commode to throw up. The first time I heaved it sounded just like "URUK-HAI!!!!". The next one sounded just like "URUKS!!!". So the first barf after a really good drunk is Uruk-hai and the second one is Uruks.

Grond

After seven margaritas I wouldn't even be able to find the commode, much less remember what things sounded like. :)

Hey, I have offered to agree to disagree. The other side keeps swinging.
 
Originally posted by Greenwood
ShagratU

If word order bothers you so much, I can translate Uruk-hai as “large orc of the light?and Olog-hai as “troll of the light?

But you have no precedent for such a translation. All the pertinent Black Speech examples have the adjectival element at the front. You can't get around this by using a different English form. :)

A second observation would be that there is nothing to suggest that "Olog" simply means "troll". "Uruk", in usage set out by Tolkien, doesn't simply mean "orc", although it is connected to words that mean simply "orc", and may have meant that at one stage. But the "Uruk" element alone in "Uruk-hai" indicates an "improved" type of goblin. It seems very likely that "Olog" alone indicates an "improved" type of troll. There is no basis for assuming that it simply means "troll".

With "Oghor", of course, we are not looking at an "improved" kind of anything.


Originally posted by Greenwood
So here is another indication that to some the Druedain were related to the orcs or at least “orc-like? The orcs and the Druedain it is suggested had a particular hatred for each other because of this possible relationship. We do not know what Oghor means. Perhaps it is orcish for something like “orcish being?

If "Oghor" means "Orc", we would expect it to sound like one of the many forms of that word that Tolkien provides. But it doesn't.

If I am not much mistaken, Tolkien also rules out an Orcish connection to the Druedain at one stage.

Originally posted by Greenwood
The similarity to the phrasing in Appendix F but without the reference to Isengard is striking. Indeed, CT, in an editorial note, asks the reader to compare this Appendix F, but CT stresses that Appendix F restricts the use of the word snaga as slave to the Uruk-hai. (The editorial note reads: “Cf. Appendix F to The Lord of the Rings, p. 409: ‘The lesser kinds were called, especially by the Uruk-hai, snaga “slave??") If, as you keep contending, Appendix F makes Uruks and Uruk-hai equivalent, what is CT drawing attention to? It looks to me as if CT is pointing out that in this formulation snaga is used as the word slave applied to all lesser breeds, but in Appendix F only the Uruk-hai use snaga to mean slave.

And who uses "Snaga" more than anyone? Shagrat, of course.:)

I suppose that Christopher Tolkien is pointing out that JRRT has shifted the emphasis to the lesser breeds being called "snaga" generally to the larger breeds calling the lesser sort "snaga." It's a subtle shift, but it makes sense.
 
And who uses "Snaga" more than anyone? Shagrat, of course

Of course Shagrat uses Snaga more than anyone. That is the name of his underling. What else would he call Snaga? Fred? :rolleyes:
 
One point that has been hardly raised in this debate, but which, I feel, is extremely important, is the simple fact that "Uruk-hai" is Black Speech.

Black Speech comes from Mordor, and is an invention of Sauron's. Tolkien tells us that Sauron's attempts to create a common language for his creatures were unsuccessful, although some words were retained in the many Orcish dialects.

(In this connection and as an aside, one of the most jarring parts of the recent film version of LotR was when Saruman "dubs" his creation "my fighting Uruk-hai." This rang false (to me at least) because there seemed to be no reason for Saruman to use Black Speech when he was otherwise talking in "Westron". Given that the film (apparently) combined the half-orcs and Uruks into one breed of Man-sized Orc, it would have been far better for Saruman to simply call them "half-orcs" or "goblin-men".)

Now, given that Black Speech was not a success as a language, and gave way to Orcish dialects except amongst the captains of Mordor, it seems extremely unlikely that Black Speech coinages would crop up far from Mordor. Saruman's Uruks appear to have been bred differently from Sauron's, through the addition of a Mannish strain, but it seems unlikely in the extreme that a pure Black Speech term was coined in Isengard or the Misty Mountains for this new variation on the Uruk pattern.

It seems even stranger that this pure Black Speech coinage would match perfectly with the nomenclature used for Sauron's new strain of troll.

On top of that, it seems very unlikely that an Isengard coinage would be used and understood by Mordor Orcs of different breeds.

Of course, if "Uruk-hai" was coined in Mordor, and applies to all Uruks, these objections vanish.
 
Originally posted by Greenwood


Of course Shagrat uses Snaga more than anyone. That is the name of his underling. What else would he call Snaga? Fred? :rolleyes:

And is "Snaga" also the name of the Orc that Ugluk addresses in Rohan?

Or is it simply that these smaller Orcs are addressed as "Slave" by the Uruks?

Given Tolkien's fidelity to the POV of his "eyewitness" characters, and the note in Appendix F, it would seem perfectly clear that the appellation is not a personal name, but a derogatory appellation. Of course, the hobbit "witnesses" do not know this. As only one such small Orc appears to be present at Cirith Ungol, it seems that the derogatory appellation serves as a personal name as well. However, the Orc's mother probably didn't call him "Snaga". ;)

It's notable that the narrative of LotR rarely adopts an "omniscient" perspective, especially when a hobbit character is involved in the events described. On the other hand, the authorial voice in the Appendices is largely omniscient. In short, the "voice" of the Appendices knows things which the "voice" of the narrative does not.

It is surely no coincidence that there are two characters bearing this "name" addressed in derogatory fashion by Uruks, and that Tolkien observes that "snaga" was a term used by the Uruk-hai to describe their smaller kin.
 
Originally posted by Greenwood
No. As Tolkien says in Appendix F Saruman's Uruk-hai use the word snaga to mean slave.

You don't strengthen your case by misrepresenting the text. :) Tolkien says that the "Uruk-hai" use "snaga" to mean slave, not "Saruman's Uruk-hai".

Originally posted by Greenwood
Christopher Tolkien treats Snaga at Cirith Ungol as a character's name. Your argument has always been that CT knows what his father's intentions were. Or is this yet another one of your special cases?

From the point of view of the Hobbit narrators of LotR, "Snaga" is the character's name. It's an appellation that is used to identify the character; Shagrat calls him it and he answers to it. It's thus perfectly understandable that Christopher Tolkien calls treats "Snaga" as his name. It clearly is his name in the context of the story as seen by Sam, and it's what the Uruk Shagrat calls him, just as the scout in Rohan is named "Snaga" by the hobbit narrator. The Appendix suggests that it wasn't the personal name of either, however.

The distinction that you draw between the two "Snagas" is very odd. What in the text supports it?

Both Ugluk and Shagrat address lesser Orcs as "Snaga." In each case, the hobbit narrator of the Red Book of Westermarch presents it as a personal name - as it must have seemed to the hobbit witnesses. However, in the Appendix, the "omniscient" authorial voice tells us that the Uruk-hai generally used the term "snaga" to describe lesser sorts of Orc. The identical usages by Shagrat and Ugluk suggests that they are both members of the "Uruk-hai."
 
"Curse the Isengarders!"

It's interesting that no other Orc ever addresses or describes the Uruk-hai of Isengard as "the Uruk-hai" in the chapter of that name.

We get "Curse the Isengarders!", but we don't get "Curse the Uruk-hai!". Along with the fact that "Uruk-hai" is always qualified by "fighting" or "of Isengard" when the Isengarders address the other Orcs, this is highly suggestive.

If Grishnakh's men are also Uruk-hai, it is of course only natural that they would not say "curse the Uruk-hai!"
 
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