Rangerdave
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Of this Order the number is unknown; but of those that came to the North of Middle-earth, where there was most hope (because of the remnant of the Dunedain and of the Eldar that abode there), the chiefs was five. The first to come was one of noble mien and bearing, with raven hair, and a fair voice, and he was clad in white; great skill he had in works of hand, and he was regarded by well-nigh all, even by the Eldar, as the head of the Order...
It may be seen that they were free each to do what they could in this mission; that they were not commanded or supposed to act together as a small central body of power and wisdom; and that each had different powers and inclinations and were chosen by the Valar with this in mind.
Unfinished Tales Part IV, section 2
Then Manwë asked, where was Olórin? And Olórin, who was clad in grey, and having just entered from a journey had seated himself at the edge of the council, asked what Manwë would have of him. Manwë replied that he wished Olórin to go as the third messenger to Middle-earth. But Olórin declared that he was too weak for such a task, and that he feared Sauron. Then Manwë said that that was all the more reason why he should go, and that he commanded Olórin (illegible words follow that seems to contain word "third"). But at that Varda looked up and said: "Not as the third;" and Curumo remembered it.
From the Lord of the Rings; The Shadow of the Past.'[...] I might perhaps have consulted Saruman the White, but something always held be back.'
'Who is he?' asked Frodo. 'I have never heard of him before.'
'Maybe not,' answered Gandalf. 'Hobbits are, or were, no concern of his. Yet he is great among the Wise. He is the chief of my order and the head of the council. [...]
But Olorin declared that he was too weak for such a task,an that he feared Sauron.
...at that time Varda looked up and said :"Not as a third;"
Letters of JRRT: Letter #131 to Milton Waldman
"The chief power (of all the Rings alike) was the prevention or slowing of decay (i.e. 'change' viewed as a regrettable thing), the preservation of what is desired or loved - this is more or less an Elvish motive. But they also enhanced the natural powers of a possessor - thus approaching 'magic', a motive easily corruptable into evil, a lust for domination. And finally they had other powers, more directly derived from Sauron ('the Necromancer': so he is called as he casts a fleeting shadow and presage on the pages of The Hobbit): such as rendering invisible the material body, and making things of the invisible world visible."
He might have been humble, yes, but he was the wisest of all Maiar, so I guess that he could recognize a leader when one was established. And if he wanted Curunír to be the leader, than he obviously was.
Indeed.He was wise enough to recognize Curunir's leadership.He was wise enough not to be leaded by proud and desire for leadership like Saruman,but that does not mean he was not as powerful as him.Originally posted by Arvedui
Gil-Galad:
He might have been humble, yes, but he was the wisest of all Maiar, so I guess that he could recognize a leader when one was established. And if he wanted Curunír to be the leader, than he obviously was.
And if I remember right, Galadriel also confirmes somewhere that Curunír was the leader of the White Council, even though she had wanted Olórin to take that position.
Originally posted by Arvedui
If this was Gandalf's tactics, then it reminds me of one of 'Murphy's Laws of Combat:'
Maybe it wasn't humility, maybe he was smart?
What fight. I never heard of any fight. For all we know, Saruman simply asked Gandalf to check out his new room and then quickly locked the door.Originally posted by Ulairi
but don't let us forget who won the fight between the two...
I would think that it was a name given to Saruman by Saruman is a better guess.Perhaps it was a name given to Saruman by Gandalf himself, to show Gandalf's true humility. Who knows?
Letters, # 131The chief power (of all the rings alike) was the prevention or slowing of decay (i.e. 'change' viewed as a regrettable thing), the preservation of what is desired or loved, or its semblance - this is more or less an Elvish motive. But also they enhanced the natural powers of a possessor - thus approaching 'magic', a motive easily corruptible into evil, a lust for domination. And finally they had other powers, more directly derived from Sauron ('The Necromancer': so he is called as he casts a fleeting shadow and presage on the pages of 'The Hobbit'): such as rendering invisible the material body, and making things of the invisible world visible.
The Elves of Eregion made Three supremely beautiful and powerful rings, almost solely of their own imagination, and directed to the preservation of beauty: they did not confer invisibility.
Letters, # 131the power of all the others, and controlled them, so that its wearer could see the thoughts of all those that used the lesser rings, could govern all that they did, and in the end could utterly enslave them.
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