The issue of “Agency” as connected to “Free-Will” is one that is involved in the distinction between the Pagan Religious Theology and the Christian Religious Theology that is immediate to
Tolkien’s
Middle-earth.
The Nordic and Germanic Myths have no real “Free-Will” for Humanity. We are “bound by Fate” to certain outcomes. Tolkien solution to this is quite novel in how he allows for “Free-Will¹“
and includes the “Fated/Doomed” outcomes.
Megatons of Ink have been spilled by Theologians over the
ages on this exact subject¹, but Tolkien found a solution to it that many in the Gaming and Entertainment Industries have found:
Just “Create” a Universe where such a “Thing“ ACTUALLY EXISTS.
The Catholic Theology concerning Free-Will gives us a few Mechanisms whereby Free-Will
could exist, were our Universe “Different than it is.”
We know that what Christianity, and prior Polytheistic, Animist, and other Religious Ideologies, posit to be a “Soul” is a necessity for “Free-Will” as they define it.
Tolkien calls this the “Nassër of the Fëar” (the “
Materials of the Universe that make-up the “Soul/Spirit” and the “Idenity” of a person connected to the Biological components of the “Mind,” or Indo in Middle-earth). And it provides a means of connecting the “Soul” to the “Body” via what is called “Hylomorphism” in Catholic Theology.
So within Middle-earth, these things can be resolved pretty easily.
Yet we’ve not found anything in our reality that allows such a thing, given what I explained in the earlier Post regarding “Possible Answers” that exclude such things given what we already know.
That is why Pious IX put out his Syllabus of Errors, and the Vatican I and Vatican II Encyclicals, and why many of the Religious are now rebelling against the Sciences, which since the 16th Century have increasingly and more definitively/determinatively shown the Theology to be among the “Impossible things” of our Universe.
But within Middle-earth… Free-Will and Fate/Doom are resolved perfectly by
conforming to that Theology as best as can be described.
MB
1. Free-Will as a Theological concept is interesting, but as the Modern Neurosciences have revealed, contrary to all the ink spilled on the Subject:
Free-Will is an impossibility.
This
does not mean that we do not make choices. It only means that those Choices are:
1) Not Made Consciously (and I have participated in Hundreds of Experiments Demonstrating that our “Conscious Thoughts” are merely the Transcript fed to “us” by our Brain, who is operating anywhere from 7 seconds to
many minutes ahead of the Conscious Transcript. This is rather like a “Live” broadcast that in on a “delay” so that the Directors and Editors can push the
BLEEEEP! Button should someone say certain words.
2) Made based upon information and beliefs the brain has at the time, and that no other “choice” is possible based solely upon that information and the existing beliefs. This means that one
possible “choice” that some will make is to “seek more information” so as to make a more informed choice. But this too is something that we have no “choice” over, Consciously.
The various attempts to “Solve” this conundrum, such as positing that the “Soul” controls the Mind from an External Source does nothing to help realize “Free-Will” as a thing.
If it is an External “Soul” that is making these “choices” then we haven’t any “Conscious Control” over the Choices, and it is no different from what Modern Neuroscience shows.
Those who try to claim that various “Quantum
Events” create Randomness” that alters our Possible Choices don’t seem to understand how horrifying this is.
That particular “solution” only makes things worse by removing ALL CHOICE, and making us the victims of a random number generator that controls our thoughts and actions, where we have absolutely no more “Control” or “Conscious Choice” than does a piece of popcorn bouncing around a popcorn maker…
It would be like rolling a die to decide everything. That isn’t “Free-Will.”
Some Philosophers, like Daniel Dennett, try to “Rescue” or “Save” Free-Will by just re-defining it, as a so-called “Compatiblist.” The enormous irony of this, given Dennett’s rather Strident Atheism here is bending its knee to a Theistic Concept in order to preserve it. That has always struck me as odd.