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What are you writing about now?

You are all far too kind to me.
I'm very thankful interest remains in this thread... it's been a great encouragement and source of inspiration.

Author is interested in moving Monarchy along apace now, so we spent the last 2 days hammering out issues of the Cover Art front and back, choice of the artist, etc. The scenes chosen for both are rife with meaning with regard to the context and content of the book..! If it comes out as we 'see' it, I think it will be as equally pleasing as the Lore cover is... (but with more meaning behind it.)

It's early today, and unless my care for Frances takes more than I anticipate, I should get a good long day on the Appendix.
Also tomorrow morning will be devoted to the Appendix, until something called 'the super bowl' starts... the wife wants me to watch it with her. Don't know why... what can be in a super bowl? A bunch of cheerios or something?

Anyway on we go... I'll be mostly off for a day and a half here.
 
I wish I knew more about him myself. So far, the only information we officially know is Amandil was the father of Elendil and a descendant of Elros by Silmariën, a lord of Andunië in Númenor and a close advisor to the king. He was the leader of the Faithful in Númenor and never succumbed to Sauron's dark words and ways.
When Ar-Pharazôn had been building his Great Armament for six years, Amandil grew desperate and gave his son instructions to lie at the ready to leave. Then he and three of his most trusted servants took a ship and sailed into the Forbidden West to seek succor and aid from the Valar against Sauron. There Tolkien ends his story and there is no further word.

I wanted to know more. But nothing I sought gave answers, so others encouraged me to write my own story.

So far, after Amandil's journey to what will in future be South Gondor, he and his servant's and the crew of their ship will begin their efforts to keep Sauron's forces at bay from the Faithful. They will put a watch around Pelargir and free any they find who were enslaved under Sauron's rule.
It is thus Amandil will learn of the Ring.
This part was...difficult to figure out. But, as it turned out, there were no tension points I could give which would grip a reader better than the Ring and its power of corruption. So, Amandil hears of the Ring. He actually knows far less of it than is known during the Third Aged, since that lore was not discovered until much later. He is not even aware of its connection to Sauron's life-force. All he knows is the Dark Lord wore it constantly during his reign, before the Númenóreans came.

So he must find a way to steal it. And by stealing it, draw Sauron's forces' attention away from the Faithful and perhaps, if Sauron ever returns to Middle Earth(Amandil does Not realize just how little time he has), the Dark Lord will be less interested in assaulting the infant kingdom of Gondor and more interested in bringing his wroth down upon the one who dared to steal from him.

I got so far. Now, however, I have a problem to consider(which I will find a way through): there was a pass in the Ephel Duath mentioned(in drafts of Tolkien's, apparently) known as Nargil Pass. This lay between Harad and Mordor, and from it flowed a river which finds its way to the sea. Now, this pass obviously does not exist in the Third Age, so it must be destroyed in this story. But is it destroyed when Amandil and his men flee Mordor with the Ring, or is it destroyed later?

It's an important question, because the decision one way or the other will drive Amandil's story in very different directions. Either it is destroyed later, in which case those who sense the Ring and pursue Amandil will follow him through Nargil Pass and towards the sea, where Amandil will flee, or it is destroyed as he escapes, in which case Sauron's forces will have to go around by way of the Black Gate and towards Gondor, which will be in grave peril. Amandil will have to find a way to defend Gondor if this happens(because he certainly won't leave them to their fate). I just now have to figure out which plotline is best....

More updates when I figure something out!

I'm enjoying this story so much. While I have spent the majority of my life writing, I am fairly young and never took the art very seriously. This is the first story I've actually decided to do my best on. Maybe it will get published one day, I don't know. I hope so. I dearly want to contribute to the world I've loved all my days.

Anyway. Thanks to all of you for listening!
 
Mordor is volcanic, so nature might take care of it later. It's not an essential feature of the scenario you describe.


As for the pass not existing in the 3rd age, what is your source for that? Does Tolkien explicitly say that? Or do you mean, it doesn't exist at the time of the War of the Ring in LOTR? This map by Tolkien shows two places where such a pass might still exist at the time of the War of the Ring. But Gondor hadn't controlled that area for a thousand years, so they (a) might not remember it any more or (b) the hobbits who wrote LOTR didn't know about it.

Hope that's helpful!
 

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Well, it is true I don't have an explicit source. However, given the pass(which exists at the mouth of the lower of the two rivers, which I believe is called Harnen, shown on your map) sits directly between Harad and Gondor, it should be an easy passage for the Haradrim to take into Mordor. However, as is shown in the books, they march aaaaalllll the way around to the Black Gate just to get in. This and the fact the pass was only mentioned in a draft of Eomer's dialogue but was later scrapped and never brought up again, makes me think Tolkien may have only toyed with the idea of a pass.

You are right, however, in implying it may still exist, if only as a narrow pass unusable by marching armies. I'm not certain for the moment. I discovered the possibility for the pass when realizing I needed a way into Mordor which did not involve the Black Gate or Cirith Ungol, and so went looking. The two rivers seemed most likely to me and, not having discovered this forum at the time, I found mention of Nargil Pass in the website called The Tolkien Gateway, which I have found more helpful than The One Wiki to Rule Them All.

I thank you for your assistance, as it has given me ideas for an alternate route for my plot, though I shall have to do some thinking to determine what the consequences of leaving Nargil Pass open would be...it could prove a danger to the men of Núrn after the War of the Ring when Aragorn gives them that part of Mordor to live in, as Haradrim may decide Núrn looks nice and sneak in to make their own assault...but anyway. Thoughts to be had. Thank you!
 
Good points. The king's road north thru Ithilien would most likely be the better road. Plus, Ithilien was largely Mordor-controlled territory by the War of the Ring. Faramir's rangers had a hidden refuge there because they didn't (and mostly likely couldn't) hold an open one.

Umbar would be under Gondorian control shortly after the War of the Ring, as would Harondor between them. After the massive losses by those forces in the recent war, I don't expect they would be wanting (or able) to pull off a massive invasion into Nurn. And the pass would be pretty easy to hold.
 
Ah, thank you for clarifying that. I have yet to decide whether or not it is, truthfully.
 
Up to 17,822 words in the current chapter. All but two sections of it are written. (Not edited, but written.) Still have to to the side-quest to the Tower Hills/Palantir and the bardic duel in Lond Daer. I have the duel sketched out. Haven't a clue how I'll resolve the palantir side quest. That one may hang fire for awhile until inspiration strikes.

I could:
1) refuse her access to the palantir.
2) give her visions that are inconclusive as to Amroth & Nimrodel's fate.
3) as #2, but give her visions about herself in Valinor in the past, things she does not know and won't understand until later (if ever).
4) something else I haven't yet thought of.
 
I have a query: you said this Palantir was one owned by Elendil in one of his lands...but shouldn't the area be sacked and destroyed by the Witch King by now? Forgive me if my dates are off, I was just curious how it would be available as a Seeing Stone.

If the Palantir does turn out to be available...I guess it depends on the surrounding context, as in, whether or not the Palantir has been corrupted(possible plot-point?). If it has not been, it is likely option 3 would be best, as no elf ever heard tidings of either Amroth or Nimrodel(unless you plan for your character to keep these visions to herself).
If the Palantir has been corrupted, option 4 has suddenly opened up in potential, from my point of view.

I hope this was helpful :]
 
The lore as I recall it is that this stone was attuned ONLY to Valinor and was held in a tower in the hills west of The Shire. The Shire wasn't trashed by the Witch-King, his forces got tied up trying to force the passage of the river Lhun. Besides, who would rush to destroy a bunch of halflings when "real armies" are still a threat? The elves would have had plenty of time to secure and move it if needed.

The story is set in 1986 or thereabouts, it's before the Minas Ithil Stone was captured by the Witch King and gave it to Sauron, so corruption isn't an issue.
 
Some days you just get lucky. (But all the prep-work you did beforehand doesn't hurt...)

Here's a summary:

The main character Carnemírië is the ardalagan Lórien to Amroth-king, i.e., the royal harpist of Lórien. Or, at least she was, because the year is 3A 1984 and Amroth was lost at sea off the coast of Lond Ernil 2-3 years ago. (Which was just renamed in his honour to Dol Amroth.) Celeborn and Galadriel took up the leadership of Lórien but not the kingship. How can one be a King's Harpist in a land that has no king? She hasn't been officially fired from the job, but Celeborn took a clear and public dislike to her. Galadriel was kind but did not challenge her husband's comments or attitudes (at least in public).

Carnemírië went to Amroth about 10 years ago for permission to marry someone she has loved for near 600 years, but she thought he was dead. They had recently become betrothed in a whirlwind romance where they encountered one another by accident. He's one of the few surviving grandsons of Fëanor and completely unwelcome, i.e., banished from elven lands in NW Middle-earth (for perfectly justifiable reasons). She hopes to win Amroth over in Lórien and her betrothed hangs out with his dwarven friends in nearby Khazad-dûm. She's placed under restriction, she's not allowed to communicate with him other than to pass on the simple fact that her king refuses to give permission for her to wed him. She's not allowed to leave the realm.

Amroth leaves to chase after Nimrodel, but before he does so, he makes Carnemírië his regent. When Celeborn and Galadriel show up after Durin's Bane empties out the Dwarrowdelf and folk start fleeing from Lórien, she hands over the regency to them. Celeborn, who is (oddly) fully aware of her marriage situation, makes a comment that Durin's Bane, whatever it is, is bound to be an improvement in neighbours over the dwarves and a prince of House Fëanor. That comment alone was enough to let her know she was no longer welcome in her homeland. Before she handed over the regency she rescinded the restrictions on her leaving the realm and modifies it concerning her marriage to only hold whilst Amroth remains king. (She's a stickler for duty, and since she's got more experience with mortals than anyone else in her homeland, and knows the territory to search to some degree, she's the best choice amongst her people to search for her King and her two dearest childhood friends, Nimrodel and Mithrellas.) She found Mithrellas tarrying for awhile before going on to Valinor (or so she said at the time; she ended up marrying the prince of Dol-en-Ernil instead.)

At this point, she's lost her homeland, her king, her position at court, two of her dearest childhood friends, and lost contact with her betrothed.

It's been a bad decade, one blow to the heart after another.

She goes north to fallen Arthedain where she spent most of the last 600 years warring in the shadows helping the Dunedain fight Angmar. She made a home for herself, a peaceful refuge in a fen in Arthedain, which she also turned into an orphanage for the children of Arthedain and Cardolan her people encounter. If there's no one who can or will take care of the children, they are brought to the hidden orphanage, healed, loved, taught, and then sent back out into the world to combat the rot in Dunedain culture that Angmar's agents attempt to cultivate.

She missed the entire fall of Arthedain whilst held in her homeland, so she feels survivor's guilt over that. All she had to do was repudiate her betrothed and she could have gone north to aid her comrades in Arthedain. But Arthedain fell and Aranarth has decided to become the chief of a hidden folk, the Rangers, instead of openly claiming the throne of a kingdom too weak to defend itself from the next blow. They are using her hidden orphanage as their base of operations at the moment until they prepare other hidden refuges. Carnemírië gifts the orphanage and the fen to Aranarth and departs.

Now she's lost her last home. There are only two things keeping her going. Hope she'll find her betrothed and her duty to a infant who was placed in the orphanage by his father so the child could grow up in safety. She's taking him to his father twenty years later.

She has no idea how long it will take to find her betrothed. None of the elves in NW Middle-earth will tell her banished betrothed the time of day, much less the whereabouts of a lady they revere and admire. As ardalagan Lórien, she was an emissary of her king, and thus granted the privilege of Káleressë, the Light of Solitude. Thus, no one without a need to know is told her whereabouts because her job makes her a target. Unknown to her, Amroth sent out word to the elven leaders in NW Middle-earth that they are not to pass on word of her betrothed's whereabouts to her. (She had been unable to find him in the prior 600 years because the same request was made back when Amroth received a report she had met the banished elf and seemed drawn to him.)

But she's doggedly going to do her duty as best she can and hope for the best.

For multiple reasons, she takes her ward, Dirgon, through the back paths overland from Arthedain instead of by sea, and thus they find themselves in Sarn Erech in Morthond. Maybe she can pick up news of her betrothed since this is where she found him last time. She spent so much time in the area searching for Amroth and Nimrodel, and interviewing people to learn the Tale of the Aranwen, Princess of Morthond (it's a page-turner, or it will be when I write it! ) that the kind of light travelling disguise she usually uses won't work here. Plus, she has good contacts here so she'll get better info if she appears as herself.

She and her ward Dirgon are seated in the inn awaiting their meal, the first fine eating they've had in two-plus months. The dwarves who fled the fall of Khazad-dûm scattered throughout NW Middle-earth. A few made their way to Morthond because of the mines in the White Mountains. One of them approaches her and inadvertently becomes the person who informs her of the death of her betrothed.

It's one blow to the heart too many. She cracks. Dirgon is helpless to comfort her. She starts drinking, hoping that just one more bottle will fill the gaping hole that was just torn in her heart. And, as we all know, that never works.

A patron in the inn sees her harp case and, realizing she's a bard, asks her to sing a song. Heck, just because your heart has just been pierced with grief is no reason to be rude, so she assents. She tunes her harp, Herulin, the Lord of Song, to her sorrow and begins to sing a poignant Lament written an age of the world ago.

And then things go sideways. Once she lets sorrow flow out of her, she can't make it stop. It rushes out of her like the river Morthond during the spring thaws, growing ever stronger in a self-reinforcing downward spiral of grief, sorrow, and despair. She is a bard of superlative skill and power, the nature of her song is felt if not heard several hundred yards away from her. The patrons of the inn, and then the residents of the neighborhood, are overwhelmed with grief. Some collapse in place, weeping their hearts out. Others run away screaming. Some few attempt to kill themselves out of despair unless restrained.

The restless shades of the dead sense her song from further away, where they congregate at night next to the Stone of Erech near the town. The flow into the town. Some enter the inn, others stand in the public square outside, but all in respectful silence. Her sorrow speaks to them. They understand sorrow.

The town watch arrives, armed with staves and lanterns whose light is more pure than normal ones. They drive away the shades and stop her from playing and singing.

Things go downhill after that, but that's out of scope to this post, which is about how I got lucky.

Needless to say, such an event becomes the talk of the town and business at the inn booms as various versions of the tale are passed around. The innkeeper changes the name of his inn to "The Elfmaid's Lament" and then sponsors an annual bardic competition for songs of defiance against fate or one's enemies. (No one in town wants to hear a sorrowful song for some decades afterwards...)

I participate on a website called www.ElfDict.com. I asked for help in translating "The Elfmaid's Lament" into Sindarin so I could sprinkle some Elvish into the story. I try to do my homework and come up with at least a reasonable (but probably wrong!) attempt at the translation. Y'all ever know someone who says their brain just short-circuits when they try to do math? I have the same problem when it comes to linguistic articles. The two translations I was given were Naergon i-Ellath or Naergon i-Eledhes. Naergon means sorrowful Lament. Ellath and Eledhes both mean Elf-maid. 'i' is an article meaning, in this case, a specific Elf-maid, not a generic one. The full thread is here: https://www.elfdict.com/discuss/7-translations/993-sindarin_for_the_elfmaids_lament.

I got back a translation for "The Lament of the Elf-maid" which, to my mind, isn't quite the same as "The Elf-maid's Lament". The former has more emphasis on the Lament and the latter puts more emphasis on the Elf-maid. Or so it seems to me. It seemed to me that perhaps the possessives or reflexive suffixes might be a better fit. One very kind translator explained that in Sindarin "The Elf-maid's Lament" and "The Lament of the Elf-maid" mean exactly the same and would be translated the same. He explained that neither the possessives or reflexive suffices were correct here.

And then I got lucky.

He wrote:

"A construction like i-Eledhes Naergon în does not mean what you intend it to mean; rather, it means, perhaps, something along the lines of "an Elf-maid belongs to her own lament", and to me at least that seems like a very strange thing to say."

Boy, howdy, it would be a very strange thing to say and it's absolutely PERFECT for what happened in that inn!

So, when the Master of Edhellond reports to the Lady of Lorien about some very odd events concerning the ardalagan Lórien in Sarn Erech, he'll express puzzlement over the new name of the inn, "i-Ellath Naergon în" instead of "Naergon i-Ellath", and wonder whether the mortals just used poorly learned Sindarin or whether the new name is accurate in a way he does not understand. If the latter, it does not sound like an event to be pleased about.
 
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Good grief, you held me in this post from start to finish. I almost wasn't breathing! Congratulations on creating such a captivating tale, and I hope you don't run out of ideas or motivation until it's finished!
 
In an unrelated "sometimes you get lucky" moment:

As afficionados of magical lore know (and Tolkien knew as he alludes to it), when working a powerful magic the wielder may need to put a part of themselves into the work. Sauron did. Morgoth did. (The earth was Morgoth's ring). Yavanna did with the two trees. It's why she couldn't just make another pair. And Fëanor did, it's why he couldn't just make more Silmarils.

So, the question becomes, exactly what of himself did he put into the Silmarils to get such extraordinary results? I maintain he put part of his fëa, his soul into it. No surprise there, it's also what Sauron did with his ring. But I maintain he ALSO put part of the fëa of his descendents into it as well. He didn't ask, he just took it without telling them.

What's the best and brightest part of one's fëa? Empathy. Empathy allows people to be kind, to identify with others, to want to help them. It's a quality that Fëanor and his sons clearly lacked. In my story, that's what he took from himself and his descendents. Not just his children, lacking empathy he stole from his grandchildren too. It's why they acted the way they did. They lacked empathy.

For reasons I won't go into, Carnemírië holds an excess of the Light of the Two Trees within her. A big excess. She doesn't know it and there are few left in Middle-earth who can sense it. Her mother (unknown to Carnemírië) provided her with a ring that masked this from all but the most astute. Someone like Galadriel or Glorfindel could see it despite the magic of her mother's ring, few others could. She was born catatonic in Valinor due to the toxic shock of the death of the Two Trees and the excess of their light within her. The Valier and their servants sang over her for two and 1/3 ages of the world to keep her alive in her coma. So at an unconscious level she has a really good understanding of empathy, caring, music & song, and light & healing magic. She knows none of this.

Her parents hid her on the ship that brought the 5 wizards (and Glorfindel?) to Middle-earth along with two of their servants. This would be circa 3A 1050. They slipped off the ship and made their way to Lorien, for her mother had received a prophetic dream about her daughter growing up happy in a land of golden trees. Gandalf catches them leaving after the other 4 wizards had gone their own way. Remember Cirdan gave him the Ring of Fire, one of the three? It took some time before that happened. So Cirdan and Gandalf know the backstory from the servants. Gandalf escorts them to Rivendell and consults with Elrond. Carnemírië and the two servants posing as her parents go in a group to Lorien with Gandalf as escort. Cirdan sent word to Galadriel to meet Gandalf in Lorien, for he had something from Valinor that would concern her greatly.

The party was attacked by yrch whilst crossing a stream as they approached the Redhorn pass. The yrch were driven off by the timely arrival of an elf-lord named Ossiric, one of Feanor's grandchildren. Now, she's still catatonic and the travois she was being carried in was upset in the stream during the attack. Ossiric thinks she's been drowned and tries to blow his breath into her mouth.

He gets the surprise of his life when some of that excess Light from the Two Trees pours out of her mouth into him and fills up that void in his soul his granddad Feanor gave him. He suddenly feels complete and remembers what it's like to have empathy. She wakes up because, again unknown to her, he pulled enough of the excess Light of the Two Trees out of her body is no longer completely overwhelmed by it. (Plus she's had 2 1/3 ages of the world for her body to learn to deal with it on its own.)

Was he a good guy who went bad and then had already repented, but now is even better suited to rehabilitation? Or was he still a bad guy who set up the attack and "rescue" to try to get in good graces with the elvenkind again? Good question, and I'm not going to tell you here. But he's definitely remorseful now and wants to make amends.

He escorts them to Lorien and presents himself for judgment. "Thanks and no thanks, we won't kill you, and stay the heck away from us" is the response he gets. It might easily have gone much worse for Ossiric if Gandalf had not been there to counsel mercy. Amroth, Galadriel, Celeborn and Gandalf confer. She's to be kept away from Ossiric. No one is to tell her what they know of her back story to anyone else. None of them are to tell her the back story either unless they all agree to it. The few who might recognize her for what she is are to be kept away from her, or her from them. So, for example, whenever she visits Rivendell, Glorfindel finds he's suddenly been sent on an errand elsewhere.

I posited that a portion of her fea went with that flow of light into Ossiric. Their souls have a very intimate link because part of her soul is held within him.
He thinks he is in love with her but he really isn't. He just feels the link between them and misunderstands it. She's no longer catatonic, but she's about a 4800 year old newborn in a fully grown body. What she's got of sentience at the moment yearns to be near him but she'll end up with no memory of that.
(She also grows up with actual elf-children and a deeply ingrained belief that she's clumsy, weak, awkward and unattractive compared to other elves 'cause she's fully grown and they're still cute-as-a-button children who actually know how to use their body to get around. She's having to learn from scratch and build her muscles to support herself. But I digress.)

They run into one another by accident about 350 years later. She falls for him for the same reason, mistaking the soul link they have with one another for love. They get separated due to bad luck. Their party is captured, she escapes, he doesn't. She assumes he's dead.

Then, about 600 years later she discovers he also escaped capture. They get betrothed. He dies shortly thereafter, which you may have already read about a few posts of mine back.

That's all a long, established part of my story.

Here's the insight I suddenly got.

Remember when Sauron's body got destroyed when the big flood hit Numenor? But he didn't die? Why was that? Because he put a big enough part of himself into the ring. In effect, the ring was a horcrux. (That's a Harry Potter term but the concept has been around in stories for a very long time.)

In effect, Ossiric is Carnemírië's is a bit like a horcrux. While he holds part of her soul within him, her body can survive things it otherwise could not. It perfectly explains why she survived twice when she should have died. Not sure how I'll work that in yet.

Now, when Ossiric dies, what happens to the portion of her soul inside him? Is it gone? Or does it return to her? The Wise could argue both sides of that argument. Those who want to know will need to read the story to find out. And I'll have to write that part before they can!

Hope you enjoyed that.

It only took me close to 40 years to figure out that horcrux angle...

I tell people that "Persistence" is my super-power. I just keep plugging at things until they're done right.
 
I wonder what would happen if that part of himself was merely altered within her when he died. It remained within her, but it also changed inside her when the original source was dead.
Eh, I'm sleepy, and maybe I don't know what I'm talking about, but there's an idea.
 

I've always considered that she still feels drawn to him, even a thousand years later, even after she's found actual True Love with someone else.

So, now that I think about it, it's still with him in the Halls of Mandos or in Valinor, as the case may be.

In which case, I need to toss the horcrux idea 'cause an invulnerable hero is boring.
 
An item in Carnemírië''s household inventory at the time of the War of the Ring. It was made a thousand years earlier. The household inventory was written by Carnemírië for the aid and instruction of her daughter and her newly acquired son-in-law. Stats are in D&D 5e terms.

Lover’s Gift​

(Quenya, Annandilwa)

I fled Korlan because I could no longer bear to work side-by-side with your father and not become the love of his life. In my fear of rejection I went to a nearby land, a kingdom of elves, to think and find courage, if courage I had to find. Thinking of him abated the pain of my loneliness; thus I set out to make a gift for him; to speak on my behalf that which I lacked the courage to say, “I love you with all that I am.”

I chose to make sails of silk canvas for his small sailboat, the one we used to sail together on occasion. I worked in the fields to gather the silkworm cocoons, worked with the spinners and weavers to fashion the fabric, added a herbal oil most holy and revered by Yavanna with the dyers to turn them the colour of the sky and sea blended together, and with the sailmakers to craft them into sails that were both sturdy, light and responsive. At their top, I embroidered the seven small silver stars of The Sickle of the Valar, rather small but visible if the light embraced them just so. Inside the seams I embroidered runes of strength and sea-wisdom, and all there is about love that is holy.

I sang my love for Varsûl into the warp and weft into the essence of the silk with each breath I took, giving it strength and purpose. I caressed the embroidery into the fabric and sealed the seams with silk thread into which I had spun a lock of my hair.

When the wind is in the sails, they echo my joy.

To the Last Breath: +4 ST and Advantage against ripping or tearing, despite only weighing 40% of a normal canvas sail.

Seawise: +4 and Advantage on sailing skills.

Song of Love: When the wind is in the sails, Varsûl senses, in his heart and soul, the depth and fullness of Carnemírië’s love for him. Anyone else becomes exceptionally likely to have a truly pleasant time.

Repulsion of Evil: As an unintended side-effect of these sails, due to their hallowed and loving nature, those of evil disposition become excessively prone to seasickness.
 
One more item as described in Carnemírië's household inventory. This was a token given by her to Fëalin, a mortal Gondorian knight who became her champion. This is a signal and perhaps unique honour for Fëalin. It was returned to Carnemírië after Fëalin's death by Fëalin's nephew, who is the mortal historian who compiled Book 1. Stats are in D&D 5e terms. She found out about that new, additional "feature" the hard way, but that's another story.

Token of the Song Woman​

(Quenya, Tanna Lindisseo)

(Sindarin, Taen List edh Rodel “Token of the High Lady’s Favour”, as known in Gondor)

This scarf was woven from the finest amber silk. I embroidered my old badge upon it, a red-gold dragon harp and three golden mallorn leaves on a field of sky blue. The mallorn leaves were embroidered with gold and green thread and the harp was stitched with a blend of silk and my own red-gold hair. I wove into the fabric my love for his honour, respect for his skill, admiration for his steadfast bearing, and blessings for his health and well-being. I embroidered runes signifying the above sentiments inside the hem of the scarf with amber thread. It was worn on the shield arm as its purpose was to protect Fëalin rather than to harm others.

My intent was to protect him from the wounds of our enemies, both physical and sorcerous in nature, and to lend him such strength as I could upon his travails.

I bestowed it to arochir Fëalin of Gondor as a mark of my favour for all in our land to see and thus be bound to honour. It is the only time I have ever knowingly set my will against the Lady. (I still tremble! It caused a breach betwixt us for many a year. But we are honour-bound to defend those who serve us, and it was needful he had a refuge here against such hurts as he might receive in my service. I had a horror he might be harmed as Voronwë was!)

My darling daughter, you have already learned the true bond I now have with this favour. Should I perish before I leave for Valinor, send it safely there to await me, so I may continue to use it as a token to remember a noble and honourable friend unto the ending of the world. Until then, it is beyond a mortal danger to me, it is a danger to all I am, so much so, I dare not destroy it lest it rend me asunder.

Armour of Regard: +4 AC

Aura of Loving Wishes: +4 ST

A Friend to Lean Upon: Temporary pool of hit points, 25% of normal hit points, refreshed after a short rest.

At the time of the War of the Ring, after Carnemírië cried upon it daily for nearly nine hundred years lest she ever forget Fëalin, it has this additional virtue unintentionally embedded within it.

The Bindings of Love Freely Given: Carnemírië is aware of attacks upon the bearer of the token if the token successfully shields the bearer from harm. In that instant and for a brief period afterwards, she sees and feels what the bearer does. This feeling is so intense it controls her muscles and her body responds as the bearer’s does.
 
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A betrothal gift from Ossiric, the last (known) surviving prince of House Feanor to Carnemírië:

Lady’s Garment of House Fëanor​

(Quenya, Nampënisseo Nossë Fëanor)

A gown of the deepest black silk velvet, made in Himlad in the style of Ancient Beleriand. Upon the gown is embroidered the badge of House Fëanor, with the three silmarils sewn large in thread of ithildin upon the front of the gown. Ithildin is a cunning metal that can be ground fine to make ink for moon letters or made to reflect the light at only specific times. The silmarils were embroidered with thousands of different ithildin threads, each keyed to specific times of the hour. It made the silmarils sparkle as if they had an inner glow of their own. It is part of the regalia of House Fëanor. It is a stunning garment!

Radiant Awe: +5 to all Charisma checks, unless the viewer hates the House of Fëanor, in which case the bonus is +2.
 
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