History
Both fearsome and admirable creatures, Dragons are ancient beasts of Middle-earth that were both mighty and clever. Although there is no one definite source for their origins, it can be confirmed that their creation is connected to Morgoth. Their creation dates back thousands of years before The Lord of the Rings and The Hobbit. Dragons were present in Middle-earth from the First Age to the Third Age, but they may have been alive for longer. In the First Age, Morgoth bred dragons to serve him in his war. Among them was Glaurung, the first dragon known to Middle-earth, and the beast known as the father of dragons. Morgoth used Glaurung in his War of the Jewels, specifically during battles four and five. Glaurung, like the rest of the dragons who came from Morgoth, could naturally reproduce. Other names given to dragons were Drakes, great Worms, or Serpents, but were mostly used for Wingless Dragons specifically. One of the most notable heirlooms during the first age held the image of Glaurung. This is the Dragon-helm of Dor-lĂłmin, [1] an artifact from the house of Hador.
On the heavy helm is a crest carved like Glaurungâs head. The dragons after Glaurung were treasure-hoarders. In the Second and Third Age, it was the Dwarves who suffered from them the most due to their treasure-hoarding habits. Among these dragons were Scatha the Worm and Smaug the Golden. These dragons invaded the Dwarf kingdoms for their treasure. Aside from Smaugâs terror, there were few notable dragons during the Second Age. However, they seem to have continued serving the dark lord even then. Other Hobbit references to dragons include The Green Dragon, an inn of the Shire, and the SnapDragon, which is a firework and a flower name. Gandalf also created a unique dragon firework just for Bilbo Bagginsâ birthday party at the beginning of the events of Lord of the Rings. A popular assumption following Smaugâs death during the events of The Hobbit in the Third Age that dragons went extinct. However, Gandalf hints that the race of fire dragons was still alive until around the War of the Ring. He also mentions that lesser races may have survived still. Because of this, there is a possibility that some dragons are still alive in the Fourth Age.
On the heavy helm is a crest carved like Glaurungâs head. The dragons after Glaurung were treasure-hoarders. In the Second and Third Age, it was the Dwarves who suffered from them the most due to their treasure-hoarding habits. Among these dragons were Scatha the Worm and Smaug the Golden. These dragons invaded the Dwarf kingdoms for their treasure. Aside from Smaugâs terror, there were few notable dragons during the Second Age. However, they seem to have continued serving the dark lord even then. Other Hobbit references to dragons include The Green Dragon, an inn of the Shire, and the SnapDragon, which is a firework and a flower name. Gandalf also created a unique dragon firework just for Bilbo Bagginsâ birthday party at the beginning of the events of Lord of the Rings. A popular assumption following Smaugâs death during the events of The Hobbit in the Third Age that dragons went extinct. However, Gandalf hints that the race of fire dragons was still alive until around the War of the Ring. He also mentions that lesser races may have survived still. Because of this, there is a possibility that some dragons are still alive in the Fourth Age.
Dragon Types
The main characteristics regarded in a dragon âtypeâ was their means of movement and if they could breathe fire.
- Fire-breathing: A dragon would be called
- Fire-drake, UrulokĂŤ, or UrulĂłki if they were able to breathe fire
- Smoke-breathing Dragons if they could breathe smoke or mist despite not being able to breathe fire.
- Cold-drake if they did not breathe fire.
- Means of Movement: depending on the dragonâs mode of locomotion, they would be called
- Winged dragons if they had wings in addition to four legs.
- Serpent-like Dragons if they had no wings or legs. These would be Long-worms or Wyrms, and even Sea-serpents.
- Wingless Dragons if they had four legs but no wings. Often included in this group are Spark-dragons.
The dragons categorized as Cold-drakes were those who could not breathe fire. They would also often be wingless or legless. Although there were also dragons that could not breathe fire but breathed mist or smoke instead. There are hardly any references to Cold-drakes at an early age, having only been mentioned in the Third Age. This does not necessarily indicate that Cold-drakes did not exist prior. However, there is a possibility that dragons somehow became Cold-drakes by losing their fire-breathing ability post-War of Wrath.
Characteristics
Aside from being the typical fearful beast, dragons were also clever, cunning, subtle in intelligence, physically strong, long-lived, and almost invulnerable due to their armor of impenetrable scales. These scales covered them everywhere, with only their undersides as exceptions. Dragons were also treasure-hoarders, tempted by their vast greed for everything gold and precious. They were often pictured lying on top of their mounds of treasure. However, their nature tended more towards the act of stealing treasure than the act of having it. They took pleasure in thieving precious items and dispossessing them from others. They preferred to steal treasure than to discover it unclaimed. Thorin Oakenshield mentioned that even though dragons themselves cannot craft, they can still measure the value of their treasures. Dragons are known to have bouts of aggressiveness and anger. This usually ends in immeasurable damage on the land and its residents. Not much is known about why exactly dragons hunger so much for gold, but it has been shown that between food and gold, dragons will prioritize the latter.
As such, they can go decades or even centuries without eating, and possibly even without drinking. One implication of this is that dragons likely draw their life force from jewels and treasures (otherwise, they would just have exaggerated reptilian metabolisms that are very, very slow). Given an absence of threats, a dragon could very well be immortal. Regardless, dragons in Middle-earth are well known to have incredibly long lives. One of the only pieces of knowledge about a dragonâs life cycle is about Glaurung. The father of dragons required a century to grow into an âadolescentâ and another two centuries to full adulthood. During his growth to adolescence, Glaurungâs scales were not yet impenetrable. It is not confirmed if other dragons have similar life cycles. Encounters with dragons have often shown that dragons can speak in Common Tongue.
They also have the âdragon-spellâ power, which is a sort of hypnotic trance that they can force a weaker-willed creature into. The creature may then be compelled by the dragon through its voice. Any being is susceptible to the dragon-spell, even the strong-willed if they are caught off guard. The dragon-spell can even be used to psychologically manipulate a being by provoking an internal conflict in the beingâs mind. An example of this can be seen in TĂşrinâs encounter with Glaurung. TĂşrin at first was able to resist Glaurungâs attempt at hypnotizing him. But Glaurung then fed TĂşrin doubts about his failures, making TĂşrin more susceptible to Glaurungâs dragon-spell. Afterward, Glaurung was able to manipulate TĂşrin to his will. It also seemed to cause mistrust in the listener. The dragonâs hoard also becomes part of this power of suggestion and manipulation. It can cause people to yearn for the dragonâs treasure and grow in greed. After the death or slaying of a dragon, feuds would often emerge over the dragon hoard.
Often, the dragon slayer would lay claim to the treasure but would be opposed by the original heirs or owners of the treasure. This phenomenon has been suggested to be involved in the Dwarvesâ involvement with Framâs death after Scatha had been slain. This theme was also present in the Battle of Five Armies after Smaugâs death, but it was not the only cause for the huge war. While dragons showed obvious enjoyment in causing strife and conflict among other peoples, they also enjoyed puzzles and riddles. They have been known to spend hours on puzzles. This makes riddles to be the best and most apt means of conversation when talking to a dragon. This also allows the speakerâs freedom to neither directly lie nor tell the truth to the dragon. In The Hobbit, Bilbo Baggins successfully used riddles and doublespeak to converse with Smaug. This entertained Smaug and kept him from becoming aggressive.
Dragons are also known for their heightened olfactory sense. When Bilbo encountered Smaug, Smaug told him that he could smell that Bilbo had been on a âdwarf-ridden pony.â This meant that Smaug could tell Bilbo had been among dwarves. But due to Smaug not having encountered a hobbit before, Smaug could not identify what exactly Bilbo was. To emphasize a dragonâs sense of smell, Smaug was able to detect Bilboâs presence despite his wearing the One Ring and consequent invisibility. The dragon could do this by tracking air movement and through scent. To protect themselves and their hoard, dragons have been known to sleep with one eye half-open. When Bilbo witnessed this, he said he could see a ray of light coming from Smaugâs eye even as it was searching for Bilbo. However, Bilboâs sight may have been heightened by the One Ring.
A dragonâs main means of protection is its coat of impenetrable scales. Their scales are invulnerable to nearly every weapon. However, their scales do take a long time to grow to their maximum strength. The precious substance mithril has been called similar in strength to a dragonâs scales, but much lighter. Thanks to their scales, dragons are protected nearly everywhere. The exception is their soft unarmored underbelly. This vulnerable area is usually targeted in a battle. This could not be exploited in the case of Smaug, however, because the gems and precious metals of his hoard had stuck to his slimy underbelly. This was the result of him laying on his hoard for so long within the Lonely Mountain. He was then protected all around on his body, except for the one spot that Bard was able to target. It appears that dwarves have had many conflicts with dragons. An example is their long battle with Glauraung in Nirnaeth Arnoediad.
In that case, a stolen treasure was not the direct cause of the battle. The long history between dragons and dwarves is mostly due to both their habits of collecting gold. Dwarves would mine their riches and keep it as their greatest treasures, and dragons would take great pleasure in robbing them of it. FrĂłr and his father King Dain were killed at their very own doors by a cold-drake. While both races love gold and treasure, the dragons would win the battles often. Glaurung was also known to reek of a formidable stench. There was also something in his blood that was poisonous to others. There is no confirmation if these characteristics are consistent among all dragons. However, when the dwarves in The Hobbit were in the Lonely Mountain, they did complain of the reeking stench of Smaug due to how long Smaug had occupied its halls. There is no exact measure of how hot dragon fire is, other than it can melt Rings of Power. This is proven by how four of the dwarvesâ gifted rings were destroyed by dragon fire. When it comes to the One Ring, however, Gandalf mentions that no dragon could melt it. Even the greatest drake, Ancalagon the Black, would not succeed in melting the One Ring.
As such, they can go decades or even centuries without eating, and possibly even without drinking. One implication of this is that dragons likely draw their life force from jewels and treasures (otherwise, they would just have exaggerated reptilian metabolisms that are very, very slow). Given an absence of threats, a dragon could very well be immortal. Regardless, dragons in Middle-earth are well known to have incredibly long lives. One of the only pieces of knowledge about a dragonâs life cycle is about Glaurung. The father of dragons required a century to grow into an âadolescentâ and another two centuries to full adulthood. During his growth to adolescence, Glaurungâs scales were not yet impenetrable. It is not confirmed if other dragons have similar life cycles. Encounters with dragons have often shown that dragons can speak in Common Tongue.
They also have the âdragon-spellâ power, which is a sort of hypnotic trance that they can force a weaker-willed creature into. The creature may then be compelled by the dragon through its voice. Any being is susceptible to the dragon-spell, even the strong-willed if they are caught off guard. The dragon-spell can even be used to psychologically manipulate a being by provoking an internal conflict in the beingâs mind. An example of this can be seen in TĂşrinâs encounter with Glaurung. TĂşrin at first was able to resist Glaurungâs attempt at hypnotizing him. But Glaurung then fed TĂşrin doubts about his failures, making TĂşrin more susceptible to Glaurungâs dragon-spell. Afterward, Glaurung was able to manipulate TĂşrin to his will. It also seemed to cause mistrust in the listener. The dragonâs hoard also becomes part of this power of suggestion and manipulation. It can cause people to yearn for the dragonâs treasure and grow in greed. After the death or slaying of a dragon, feuds would often emerge over the dragon hoard.
Often, the dragon slayer would lay claim to the treasure but would be opposed by the original heirs or owners of the treasure. This phenomenon has been suggested to be involved in the Dwarvesâ involvement with Framâs death after Scatha had been slain. This theme was also present in the Battle of Five Armies after Smaugâs death, but it was not the only cause for the huge war. While dragons showed obvious enjoyment in causing strife and conflict among other peoples, they also enjoyed puzzles and riddles. They have been known to spend hours on puzzles. This makes riddles to be the best and most apt means of conversation when talking to a dragon. This also allows the speakerâs freedom to neither directly lie nor tell the truth to the dragon. In The Hobbit, Bilbo Baggins successfully used riddles and doublespeak to converse with Smaug. This entertained Smaug and kept him from becoming aggressive.
Dragons are also known for their heightened olfactory sense. When Bilbo encountered Smaug, Smaug told him that he could smell that Bilbo had been on a âdwarf-ridden pony.â This meant that Smaug could tell Bilbo had been among dwarves. But due to Smaug not having encountered a hobbit before, Smaug could not identify what exactly Bilbo was. To emphasize a dragonâs sense of smell, Smaug was able to detect Bilboâs presence despite his wearing the One Ring and consequent invisibility. The dragon could do this by tracking air movement and through scent. To protect themselves and their hoard, dragons have been known to sleep with one eye half-open. When Bilbo witnessed this, he said he could see a ray of light coming from Smaugâs eye even as it was searching for Bilbo. However, Bilboâs sight may have been heightened by the One Ring.
A dragonâs main means of protection is its coat of impenetrable scales. Their scales are invulnerable to nearly every weapon. However, their scales do take a long time to grow to their maximum strength. The precious substance mithril has been called similar in strength to a dragonâs scales, but much lighter. Thanks to their scales, dragons are protected nearly everywhere. The exception is their soft unarmored underbelly. This vulnerable area is usually targeted in a battle. This could not be exploited in the case of Smaug, however, because the gems and precious metals of his hoard had stuck to his slimy underbelly. This was the result of him laying on his hoard for so long within the Lonely Mountain. He was then protected all around on his body, except for the one spot that Bard was able to target. It appears that dwarves have had many conflicts with dragons. An example is their long battle with Glauraung in Nirnaeth Arnoediad.
In that case, a stolen treasure was not the direct cause of the battle. The long history between dragons and dwarves is mostly due to both their habits of collecting gold. Dwarves would mine their riches and keep it as their greatest treasures, and dragons would take great pleasure in robbing them of it. FrĂłr and his father King Dain were killed at their very own doors by a cold-drake. While both races love gold and treasure, the dragons would win the battles often. Glaurung was also known to reek of a formidable stench. There was also something in his blood that was poisonous to others. There is no confirmation if these characteristics are consistent among all dragons. However, when the dwarves in The Hobbit were in the Lonely Mountain, they did complain of the reeking stench of Smaug due to how long Smaug had occupied its halls. There is no exact measure of how hot dragon fire is, other than it can melt Rings of Power. This is proven by how four of the dwarvesâ gifted rings were destroyed by dragon fire. When it comes to the One Ring, however, Gandalf mentions that no dragon could melt it. Even the greatest drake, Ancalagon the Black, would not succeed in melting the One Ring.
Relevant characters
- Glaurung - also referred to as âFather of Dragonsâ. [2] He was killed by TĂşrin Turambar.
- Scatha the Worm - stole its hoard from the Dwarves. When Fram slew Scatha the Worm, this led to conflict over claiming the hoard. The Dwarves were eventually responsible for Framâs death.
- Ancalagon the Black - referred to by Gandalf as the greatest Winged Dragon in Middle-earth. Eärendil was his slayer.
- Smaug - The dragon in The Hobbit, he was killed by Bard the Borman using the Black Arrow. Bard became King Bard of Dale thereafter.
- Fire-drake of Gondolin - This large dragon was part of the siege during the Fall of Gondolin.
- The Great Cold Drake - This dragon was slain by FrĂłr and his father DĂĄin I when this powerful cold drake attacked the Grey Mountains and the residing Dwarves.
- Unnamed Individual - a character present in The Adventures of Tom Bombadil and was referred to in âThe Hoard.â This character has black wings, red eyes, and knife-like teeth.
- Gostir - Not much is known aside from this individualâs name.
From other works of Tolkien
- Red dragon - In Tolkienâs story of Merlin, the Red dragon viciously fought the Great White Dragon. Their battle took place on Earth.
- Great White Dragon - This dragon is the father of the other white dragons residing on the moon. Great White Dragon was part of the events of Roverandom.
- Great sea serpent - This sea dragon is of terrible power and has been known to be around a hundred miles long. So great is this sea drake that the words âautothalassic, fabulous, prehistoric, mythical,â and âprimordialâ have been used to describe it. Just be simply swimming does the Great sea serpent cause a terrible torrent of rain. It was mentioned that the Man-in-the-Moon spent fifty years attempting to create a spell that could bind the Great sea serpent. The Man-in-the-Mood made one attempt at someoneâs request. As a consequence, continents are said to have fallen into the vast oceans.
- Chrysophylax - A character from Farmer Giles of Ham. Despite being the antagonist, Chrysophylax does not have a completely evil nature. Still, he is among the more powerful of his race.
- Young dragon - A younger drake that would stay in the nest of Chrysophylax while the latter would be away. Later on, in the young dragonâs life, he fought Chrysophylax for dominance of the nest, but died in the battle and was eaten.
Origins
While there is no material confirming the origins of Ardaâs Dragons, many speculations and suggestions are surrounding the topic. One speculation believes that Morgoth enhanced beasts to become mighty dragons. This is like what was done to orcs and, to some extent, fell beasts. However, this speculation does encounter some issues. One issue found was that dragons are still able to understand different languages of Arda and love their puzzle-speak and riddles, as pointed out by Randall Johnson. According to him, since dragons are highly cunning and smart, they can lead battles. They also have their dragon-spell ability and can work their hypnotic trances on other beings. Dragons are also capable of casting curses as well as spells.
They also have varying fire-breathing abilities. The main point here is that dragons are very diverse and complex in their traits and are not as simple-minded as Morgothâs orcs. It is also noteworthy that dragons did not always have wings. Along with this speculation should be the consideration of other corrupted beasts. Wargs, orcs, and other Valar creatures have been able to speak in other tongues and with other races. There is still a possibility that before dragons became dark creatures, their linguistic versatility may have been given by Yavanna. Another theory is that, like the Balrogs, dragons are Maiar embodied.
This origin sets itself apart from many other theories concerning dragons. This theory says that dragons, like Balrogs, are ancient primordial spirits that took the shape of terrible draconian monsters. It is already established that Maiar can take on physical forms. These are seen in Morgothâs Balrogs, who are Maiar. The five Wizards are also Maiar, but who took manâs physical form. However, among the few problems with this theory is the implication that Dragons simultaneously were born or created in the First Age. This directly contradicts what is known about Smaug, who only came into being post-War of Wrath.
Dragons were also known to have procreated in the Withered Heath, which is counter to the nature of simply being Maiar. The offshoot theory from this is that dragons are, instead of being Maiar themselves, rather descended from Maiar who took physical forms. They would be like the ânameless thingsâ that Gandalf called beasts like Shelob, who was the result of the Maiar Ungoliant and spiders. This theory, as deemed by Middle-earth analysts, seems to have the most plausibility. Johnson says that this theory can be backed up by the fact that a Maia did take the corporeal form of a reptile once. This was done at Morgothâs bidding and was even done by Sauron at one point. As sourced from The Silmarillion, Sauron took the form of a wolf, a serpent, then chose his form to take. A Maiar that took the form of a reptile and procreated with a natural reptile resulted in Glaurung. Glaurung, having been the first dragon and the âfather of dragons,â made the dragon race self-sustaining by mating with other reptiles or Maiar-reptiles.
They also have varying fire-breathing abilities. The main point here is that dragons are very diverse and complex in their traits and are not as simple-minded as Morgothâs orcs. It is also noteworthy that dragons did not always have wings. Along with this speculation should be the consideration of other corrupted beasts. Wargs, orcs, and other Valar creatures have been able to speak in other tongues and with other races. There is still a possibility that before dragons became dark creatures, their linguistic versatility may have been given by Yavanna. Another theory is that, like the Balrogs, dragons are Maiar embodied.
This origin sets itself apart from many other theories concerning dragons. This theory says that dragons, like Balrogs, are ancient primordial spirits that took the shape of terrible draconian monsters. It is already established that Maiar can take on physical forms. These are seen in Morgothâs Balrogs, who are Maiar. The five Wizards are also Maiar, but who took manâs physical form. However, among the few problems with this theory is the implication that Dragons simultaneously were born or created in the First Age. This directly contradicts what is known about Smaug, who only came into being post-War of Wrath.
Dragons were also known to have procreated in the Withered Heath, which is counter to the nature of simply being Maiar. The offshoot theory from this is that dragons are, instead of being Maiar themselves, rather descended from Maiar who took physical forms. They would be like the ânameless thingsâ that Gandalf called beasts like Shelob, who was the result of the Maiar Ungoliant and spiders. This theory, as deemed by Middle-earth analysts, seems to have the most plausibility. Johnson says that this theory can be backed up by the fact that a Maia did take the corporeal form of a reptile once. This was done at Morgothâs bidding and was even done by Sauron at one point. As sourced from The Silmarillion, Sauron took the form of a wolf, a serpent, then chose his form to take. A Maiar that took the form of a reptile and procreated with a natural reptile resulted in Glaurung. Glaurung, having been the first dragon and the âfather of dragons,â made the dragon race self-sustaining by mating with other reptiles or Maiar-reptiles.
Dragons outside of Canon
- In the Middle-earth games made by Iron Crown Enterprises, there were several dragons added to their selection. In another game called âThe Lord of the Ringsâ The Battle for Middle-earth II,â a dragon called Drogoth was added. In other game expansions, Drogoth commanded goblin groups.
- The online game âShadows of Angmarâ added dragon-like creatures such as worms, salamanders, and drakes. Thorog, an undead in-game dragon, was a character raised by the Witchking of Angmar.
- âThe Lord of the Rings: Rise of Isengardâ is another online game that tasks the players to raid the dragon Draigochâs lair, which is in the Misty Mountains. Draigoch is a winged fire-breathing drake. In the game, Isengard hosted another fire-drake that spewed blue fire.
- âLord of the Rings: War in the Northâ brings about Ărgost, a dragon with which the players must ally with to win.
- âMiddle-earth: Shadow of Warâ has seemingly neutral dragon characters. Although there are other unnamed dragons in Tolkienâs materials, the named dragons in games and other non-Tolkien lore are considered non-canonical.

